Mary, Help of Christians, Bonaventure Hammer

IN THY conception, O Virgin Mary, thou wast immaculate; pray for us to the Father, whose Son Jesus, conceived in thy womb by the Holy Ghost, thou didst bring forth.

Indulgence. 200 days, every time. (Pius VI, November 21, 1793.)

MEDITATION

HOLY Church, our Mother, purposely gathered into the season of Advent everything which might contribute to assist us in preparing for the coming of the Redeemer. Purity of heart is the most necessary and helpful requirement for receiving God worthily, and for participating in the fruits of our Redemption through Christ. To remind us of this, Holy Church celebrates the feast of the Immaculate Conception of the Blessed Virgin Mary, this primary feast of purity, in Advent.

The Church, moreover, intends to remind us that the coming of Christ, our promised Redeemer, depended on the consent of the Blessed Virgin. The Redeemer could not appear before she was born of whom He was to be born. The aurora must precede the rising sun. Thus also Mary, the spiritual aurora, had to be conceived and born before the appearance of the Sun of Justice in this world.

PRACTICE

IN MARY appeared the woman who was to crush the serpent's head, who was to repair by her willing co-operation with God's designs the damage wrought by the disobedience of our first parents, and who was to become our mother and mighty advocate with God.

The designs of God concerning Mary were fully accomplished. God also has designs concerning us. Our life was planned by Him from all eternity, and we were destined to co-operate with Him harmoniously and conscientiously in working out our salvation. Have we corresponded with God's designs? Did we not oppose them by yielding to our evil inclinations and passions? What a disparity between God's intentions concerning us and our own co-operation, between His merciful designs and our cowardly resistance to them!

PRAYER OF THE CHURCH

O GOD, who through the immaculate conception of the Virgin didst prepare a worthy dwelling-place for Thy divine Son; grant that, as in view of Thy Son Thou didst preserve her from all taint, so Thou wouldst vouchsafe unto us that cleansed from all sin by her intercession we too may arrive at Thine eternal glory. Through the same Christ our Lord. Amen.

Prayer

BEHOLD, Virgin immaculate, at thy sacred feet I bow, while my heart overflows with joy in union with thine own, because from eternity thou wast the Mother-elect of the eternal Word, and was preserved stainless from the taint of Adam's sin. Forever praised, forever blessed be the Most Holy Trinity, who in thy conception poured out upon thy soul the riches of that matchless privilege. I humbly pray thee, most gracious Mother, obtain for me the grace to overcome the bitter results of original sin. Make me victorious over them, that I may never cease to love my God.

Hail Mary, etc.

Preparatory Prayer (p. 51).

O Mary, conceived without sin, pray for us who have recourse to thee!

Indulgence. 100 days, once a day. (Leo XIII, March 25, 1884.)

SECOND DAY

Mary's Immaculate Conception

MEDITATION

ACCORDING to the definition of Pope Pius IX, the immaculate conception of the Blessed Virgin Mary is that privilege by which she was preserved, in view of the merits of our Saviour Jesus Christ, from original sin in the first moment of her conception.

By solemnly proclaiming the dogma of Mary's immaculate conception, the Church confirmed anew the fundamental principles of Christianity which in our times are so frequently attacked, derided, or forgotten. God reserved the solemn proclamation of this dogma, which seemingly has no practical bearing on the Christian life, for our age, to recall to our mind the doctrines resulting from it.

PRACTICE

THE most important of these doctrines is that of original sin, which to-day is rejected by many as a debasement of human nature, and is forgotten by others as having no practical influence on our moral state. By the promulgation of the doctrine of the immaculate conception of the Blessed Virgin Mary, the Church solemnly declares and defines as an article of faith, that the Blessed Virgin Mary is conceived without the stain of original sin by a special privilege and grace of God. If, then, Mary's sinlessness is an exception, the general rule remains in force, and all other human beings enter this world in the state of original sin.

Thus, by the proclamation of the dogma of the immaculate conception, the Church combats human pride and sensuality, the foremost vices of the age.

Prayer of the Church (p. 53).
Litany of Loreto (p. 322).

Prayer

MARY, unsullied lily of heavenly purity, I rejoice with thee, because at thy conception's earliest dawn thou wast full of grace and endowed with the perfect use of reason. I thank and adore the ever-blessed Trinity, who gave thee such high gifts. I am overwhelmed with shame in thy presence, to see myself so poor in grace. O thou who wast filled with heavenly grace, impart some portion of it to my soul, and make me share the treasures of thy immaculate conception.

Hail Mary, etc.
Ejaculation (p. 54).

THIRD DAY

Mary, the Victrix of Satan

Preparatory Prayer (p. 51).

Preparatory Prayer (p. 51).

MEDITATION

WE CARRY the precious treasure of sanctifying grace in a frail vessel. Our inclination to evil remains with us, and continues to impel us to that which is forbidden. On whom shall we call for aid? Call on Mary! She is conceived without sin. She, the lily among thorns, who never lost God's friendship, is our advocate. Let her, who was found worthy to become the Mother of our Redeemer, inspire you with trust and confidence. The Church invokes her as the refuge of sinners, and under no other title does she show her love for us more convincingly and her power with God more efficiently.

THE ADORATION OF THE SHEPHERDS.

PRACTICE

WE MAY trust confidently in Mary's intercession and aid in all temptations and trials, if we but have recourse to her. Therefore St. John Damascene writes: "Come to my aid, O Mother of my Redeemer! Thou art my help, my consolation in life. Come to my aid, and I shall escape unscorched from the fire of temptation; amongst a thousand I shall remain unharmed; I shall brave the storms of assault unwrecked. Thy name is my shield, thy help my armor, thy protection my defense. With thee I boldly attack the enemy and drive him off in confusion; through thee I shall achieve a triumphant victory." In all temptations, therefore, let us have recourse to Mary and through her intercession we shall overcome them.

Prayer of the Church (p. 53).
Litany of Loreto (p. 322).

Prayer

MARY immaculate, most brilliant star of purity, I rejoice with thee because thy immaculate conception has bestowed upon the angels in paradise the greatest joy. I thank and bless the ever-blessed Trinity, who enriched thee with this high privilege. O let me, too, one day enter into this heavenly joy, in the company of angels, that I may praise and bless thee, world without end.

Hail Mary, etc.
Ejaculation (p. 54).

Prayer

MOST lovely child, who by thy birth hast comforted the world, made glad the heavens, struck terror into hell, brought help to the fallen, consolation to the sad, health to the sick, joy to all; we pray thee with all fervent love, be thou born again in spirit in our souls through thy most holy love. Renew our fervor in thy service, rekindle in our hearts the fire of thy love, and bid all virtues blossom there, which may cause us to find more and more fervor in thy gracious eyes. O Mary, may we feel the saving power of thy sweetest name! Let it ever be our comfort to call on that great name in all our troubles; let it be our hope in dangers, our shield in temptation, and in death our last aspiration.

O Mary, who didst come into the world free from stain: obtain of God for me that I may leave it without sin!

Indulgence. 100 days, once a day. (Pius IX, March 27, 1863.)

SECOND DAY

Mary, the Elect of God

Prayer of the Church (p. 75).
Litany of Loreto (p. 322).

MEDITATION

WE FIND the explanation of the great prerogatives and privileges which God bestowed upon the Blessed Virgin Mary by reflecting on her singular and glorious predestination. From all eternity she was predestined to become the Mother of His divine Son; therefore, says Pope Pius IX, God loved her above all created beings, and in His special predilection made her the object of His divine complacency. With singular appropriateness we may apply to her the words of Holy Scripture, "I have loved thee with an everlasting love" (Jer. xxxi. 3). The eternal Father regarded Mary as His beloved Daughter; the divine Son honored her as His dearest Mother; the Holy Ghost loved her as His spotless Spouse. "And," says St. Anselm, "they loved each other with an affection unsurpassed by any other."

PRACTICE

INSPIRED by the contemplation of Mary's extraordinary privileges, St. Anselm exclaims: "Thou, O Mary, art more exalted than the patriarchs, greater than the martyrs, more glorious than the confessors, purer than the virgins, and therefore thou, alone, canst achieve more than they can without thee." Let us, then, rejoice that we possess such a powerful advocate in heaven, and let us place implicit trust in her. But let us also co-operate with the graces and favors which she obtains for us. Moreover, let us remember that we grievously offend God and Mary if we abuse what we obtain through her intercession to gratify our evil inclinations, and that the graces she obtains for us for our salvation will redound to our ruin if we do not use them for the glory of God and the promotion of our soul's welfare.

Prayer

WE HAIL thee, Mary, who, sprung from the royal line of David, didst come forth to the light of heaven with high honor from the womb of holy Anna, thy most happy mother.

Hail Mary, etc.
Ejaculation (p. 76).

THIRD DAY

Mary, the Child of Royalty

MEDITATION

The Holy Name of Mary

Prayer of the Church (p. 75).
Litany of Loreto (p. 322).

MEDITATION

ST. ALPHONSUS writes of the name of Mary: "This name was neither invented on earth, nor imposed by human agency. It came from heaven and was given to the Mother of God by divine command." Just as it is a peculiar glory of our Saviour's name, that "God hath given Him a name which is above all names, that in the name of Jesus every knee should bow of those that are in heaven, on earth, and under the earth" (Philipp. ii. 9), thus it also behooves that Mary, the most perfect, the most pure, and most exalted of all created beings, should receive a most holy, lovely, and powerful name. St. Methodius declares that the name of Mary is so rich in grace and blessing, that no one can pronounce it devoutly without at the same time receiving a spiritual favor. Bl. Jordan exclaims: "Let a heart be ever so obdurate, let a man even despair of God's mercy, if he have recourse to thee, O Mary, virgin most clement, he can not fail to be softened and filled with confidence if he invokes thy name; for thou wilt inspire him with hope in God's mercy, pardon, and grace."

PRACTICE

IT IS, then, meet and just that we should devoutly honor and praise the name of Mary. Let us never mention it except in reverence and devotion. Let us invoke Mary by it in all dangers of body and soul, mindful of the words of St. Bernard: "O sinner, when the floods and tempests of this earthly life overwhelm thee so that thou canst not firmly set thy foot, turn not away thy gaze from the light of this guiding star. When the storms of temptation assail thee, and the rocks and quicksands of vexation and trial threaten to shatter thy bark of hope, look up to that bright star in the heavens, and call on the name of Mary. When the billows of pride and of ambition, when the floods of calumny are about to submerge thee, look up to this star and call on the name of Mary. When anger, avarice, and concupiscence convulse the peace of thy soul, look up to this star and call on Mary. When thy sins rise up like hideous monsters before thy troubled vision, when thy conscience stings thee, when the terrors of future judgment fill thee with deadly anguish, when gloom and sadness overpower thee, when thou findest thyself on the brink of hellish despair, take courage; think of Mary, and thou wilt find from thy own inward experience how true are the sayings of those who tell thee that the name of the Blessed Virgin is 'Star of the Sea,' the name of the Virgin is Mary."

Prayer

WE HAIL thee, beloved child Mary, adorned with every virtue, immeasurably above all the saints, and therefore worthy Mother of the Saviour of the world, who by the operation of the Holy Ghost didst bring forth the incarnate Word. We give thee our homage, and with all our hearts we pray thee to vouchsafe in thy goodness to be born again in our souls, that, led captive by thy loveliness and sweetness, they may ever live united to thy most sweet and loving heart.

Hail Mary, etc.
Ejaculation (p. 76).

III
Novena for the Feast of the Annunciation of the Blessed Virgin Mary

FIRST DAY

The Annunciation

MY QUEEN, my Mother, remember I am thine own. Keep me, guard me, as thy property and possession!

Indulgence. 40 days, every time. (Pius IX, August 5, 1851.)

MEDITATION

AT NAZARETH, a mountain village in Judea, lived poor and in obscurity Mary, the virgin selected by God to become the Mother of His Son. On March 25th she was in prayer in her chamber, and perhaps sent up to heaven the yearning petition, "Drop down dew, ye heavens, from above, and let the clouds rain the just; let the earth be opened and bud a Saviour" (Is. xlv. 8). Behold, suddenly the chamber is suffused by a heavenly light. The archangel Gabriel stands reverently before her and says, "Hail, full of grace, the Lord is with thee. Blessed art thou among women. And when Mary heard the angel's words, she was troubled at his saying, and thought with herself what manner of salutation this should be" (Luke i. 28, 29).

PRACTICE

THE angel's salutation comprises two titles of ineffable greatness. Mary is called "full of grace," because of her innocence and purity; she is called "blessed among women," because she is the elect Mother of God. Never before was a human being thus greeted. It was God Himself who sent the message to Mary. A good angel now repaired the harm once done by a bad angel. For Lucifer, the fallen angel, seduced Eve to sin and thereby caused the ruin of the whole human race; now another angel, Gabriel, was sent to announce the glad tidings to Mary, that she was to conceive the Redeemer from sin, who was to accomplish the salvation of mankind.

Mary was troubled at the angel's words, and reflected on the meaning of the message. St. Ambrose writes: "Mary was troubled, not because the angel was a heavenly spirit, but because he appeared to her in the form of a youth. Still more was she troubled at the praises spoken to her. She was innocent and humble, and therefore reflected on the meaning of the message. She had always considered herself as a poor and unknown virgin; she deemed herself unworthy of God's grace; therefore she was troubled at the salutation. In that decisive moment she was and remained our model."

THE FLIGHT INTO EGYPT

PRAYER OF THE CHURCH

POUR forth, we beseech Thee, O Lord, Thy grace into our hearts, that we unto whom the Incarnation of Christ Thy Son was made known by the message of an angel, may, by His passion and cross, be brought to the glory of the resurrection. Through the same Christ our Lord. Amen.

Prayer

WITH wonder I revere thee, holiest Virgin Mary; for of all God's creatures thou wast the humblest on the very day of thy annunciation, when God Himself exalted Thee to the sublime dignity of His own Mother. O mightiest Virgin, make me, wretched sinner that I am, know the depths of my own nothingness, and make me humble myself at last with all my heart, beneath the feet of all men.

Hail Mary, etc.

Virgin Mary, Mother of God, pray to Jesus for me!

Indulgence. 50 days, once a day. (Leo XIII, March 20, 1894.)

SECOND DAY

The Import of the Angel's Salutation

The Solution

Prayer of the Church (p. 97).
Litany of Loreto (p. 322).

MEDITATION

THE angel explains to Mary how, without detriment to her virginity, she will become a mother. He says, "The Holy Ghost shall come upon thee, and the power of the Most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God" (Luke i. 35). St. Bernard remarks: "Let him who can, comprehend it. Who, but that most happy Virgin who was worthy to experience the influence and effect of the power of the Most High and to penetrate this sublime mystery, can understand how the divine Light was poured into the Virgin's womb? The Most Holy Trinity alone co-operated in the sacred act, and it remains an impenetrable mystery to all, except to her who was called to so sublime a destiny."

PRACTICE

MARY did not entertain a single doubt concerning the wonders which the angel announced to her about the coming Messias and His kingdom. She believed with simple faith the words of the heavenly messenger. Only about that which concerned her personally she asked a question. When the wonderful mystery was explained to her, she did not ask how this can be done, but only how it shall be done. And after the angel had declared to her that she shall conceive by the Holy Ghost, she was fully resigned and announced her implicit belief in these humble words: "Behold the handmaid of the Lord; be it done to me according to thy word" (Luke i. 38). Therefore the Holy Ghost Himself praised her by the mouth of Elizabeth: "Blessed art thou that hast believed" (Luke i. 45).

Let us remain steadfast in the profession of all articles of faith, and let us oppose, like a strong shield, the words, "Nothing is impossible with God," to all attacks of unbelievers, and to all doubts that may arise in our own minds.

Prayer

MARY most holy, I see that thy obedience united thee so closely to God, that all creation never shall know again union so fair and so perfect. I am overwhelmed with confusion in seeing how my sins have separated me from God. Help me, then, gentle Mother, to repent sincerely of my sins, that I may be reunited to thy loving Jesus.

Hail Mary, etc.
Ejaculation (p. 97).

SIXTH DAY

Mary's Consent

Mary, Our Mother

Prayer of the Church (p. 97).
Litany of Loreto (p. 322).

MEDITATION

MARY could not consent to become the Mother of the Redeemer without including in her consent those to be redeemed. "She bore one man," says St. Antonine, "and thereby has borne all men again. Beneath the cross of her divine Son she has reborne us to life with great pain, just as Eve our first mother, has borne us under the tree of forbidden fruit unto death. That there be no doubt concerning it, her divine Son made this declaration in His last will." "When therefore Jesus had seen His Mother and the disciple standing whom He loved, He saith to His Mother, Woman, behold thy son. After that He saith to the disciple, Behold thy Mother" (John xix. 26 27). She gave up her Son for the redemption of mankind, and He gave us, in the person of His beloved disciple St. John, to her as her children, declaring her our Mother. From that moment we belong to Mary, and Mary belongs to us: "Behold thy Mother!"

THE REST IN EGYPT

PRACTICE

MARY loves us because she loves God, and because God loves us. She loves us as her brethren who share human nature with her. She loves us as her children, whom she has borne to eternal life. She loves us because we are miserable and helpless. True, we offended her divine Son, but she knows our frailty, our blindness, the assaults of the flesh and the devil to which we are exposed; and by all this she is moved to come to our aid.

Do not, however, imagine that this good and amiable Mother will hear your call for assistance if you continue to offend her divine Son with malice prepense. To obtain her aid you must make yourself in a manner worthy of it. This you do by striving to imitate her virtues. Or is there anything in her example that we are unable to imitate? True, we can not attain to her perfection in virtue, but we can copy it to a certain degree. To follow Mary's example there is no need of performing miracles, of having ecstasies, or of doing any other extraordinary deeds. All that is necessary is to persevere faithfully in the ordinary duties of life, and to perform them to the best of our ability.

"Behold thy Mother!" These words of our dying Lord were addressed to the beloved disciple St. John, but were intended for all mankind. Even as Mary never ceases to be the Mother of God, she never will cease to be our Mother.

Prayer

O HOLIEST Mary, bless me, my heart and my soul, as thou thyself wast ever blessed of God among all women; for I have this sure hope, dear Mother, that if thou bless me while I live, then, when I die, I shall be blessed of God in the everlasting glory of heaven.

Hail Mary, etc.
Ejaculation (p. 97).

IV
Novena in Honor of the Seven Sorrows of Mary

NOTE.—Besides the indulgences granted for every novena in honor of the Blessed Virgin Mary by Pius IX, Pope Leo XIII, January 27, 1888, granted that all the faithful may gain, on the third Sunday in September, being the second feast of the Seven Sorrows of Mary (the other is observed on the Friday before Palm Sunday), a plenary indulgence as often as they visit, after confession and communion, a church where the Archconfraternity of the Seven Sorrows is canonically established, and pray there for the intention of the Holy Father. This indulgence is applicable to the souls in purgatory.

FIRST DAY

Devotion to the Seven Sorrows of Mary

Preparatory Prayer (p. 115).

BID me bear, O Mother blessed,
On my heart the wounds impressed
Suffered by the Crucified!

Indulgence. 300 days, once a day. A plenary indulgence, on any one day, in each month, to those who shall have practised this devotion for a month, saying besides seven Hail Marys, followed each time by the above invocation. Conditions: Confession, communion, and prayer for the intentions of the Pope. (Pius IX, June 18, 1876.)

MEDITATION

FROM the dolorous way of Our Lord's passion Holy Church selected fourteen incidents to place before us for consideration, which are called the Stations of the Cross. In the same manner the pious devotion of the faithful selected seven events in the life of the Blessed Virgin Mary, and gives itself to their religious contemplation. They are: (1) Simeon's prophecy in the Temple; (2) the flight into Egypt with the divine Child; (3) the loss of the divine Child at Jerusalem; (4) Mary's meeting with her Son bearing the cross; (5) Mary beneath the cross; (6) Mary receives the body of her Son from the cross; (7) the placing of Jesus' body in the tomb.

PRACTICE

"FORGET not the sorrows of thy mother" (Ecclus. vii. 29). According to this exhortation of Holy Scripture it is our duty to remember and meditate often on the sorrows of the Blessed Virgin Mary. We ought never to forget that our sins were the cause of the sufferings and death of Jesus, and therefore also of the sorrows of Mary.

MEDITATION

Mary's Death was without Pain

O MARY, Virgin most blessed and Mother of Our Lord and Redeemer Jesus Christ, through thy mercy I beseech thee to come to my aid, and to inspire me with such confidence in thy power, that I may have recourse to thee, pray to thee, and implore thy aid in all needs of soul and body.

MEDITATION

MARY, the virgin Mother of God, was conceived without original sin. She never dimmed the luster of sanctifying grace which beautified her soul by actual sin. Nevertheless she had to pass through the dark portal of death before she was assumed, body and soul, into heaven. She had not been endowed with the privilege of immortality with which God had invested our first parents in paradise. It was meet that she should be like unto her divine Son in everything, even in death. But as she had drained the bitter cup of suffering during her whole life, and especially when standing beneath the cross, her death was to be free from pain and suffering. She quietly passed away yielding up her spirit in a yearning desire to be united forever with her divine Son in heaven.

PRACTICE

IF YOU have dispossessed your heart of all unruly attachment to the goods and enjoyments of this earth, you, too, may hope for a happy and tranquil transition from this land of exile to your home in heaven. Therefore, if you are still attached to the transitory things of this life, disengage your heart from them now. The voluntary renouncement of earthly goods alone is meritorious before God. The separation from them enforced by the strong hand of death is of no supernatural value.

PRAYER OF THE CHURCH

WE BESEECH Thee, O Lord, pardon the shortcomings of Thy servants; that we who, by our own works, are not able to please Thee, may be saved by the intercession of the Mother of Thy Son, Our Lord Jesus Christ. Amen.

Prayer

O MOST benign Mother Mary! I rejoice that by thy happy and tranquil death the yearning of thy heart was appeased, and thy life, so rich in merit and sacrifice, received its crown. I rejoice that after passing from this life, thou, O most loving Mother, wast made the glorious and powerful queen of heaven and dost exercise thy influence as such for the benefit of thy frail, exiled children on earth. Obtain for me, I beseech thee, a happy death, that I may praise and glorify thy might and kindness forever in heaven.

Hail Mary, etc.

Preparatory Prayer (p. 133).

Sweet heart of Mary be my salvation!

Indulgence. (1) 100 days, every time. (2) A plenary indulgence, once a month, on any day, to all who shall have said it every day for a month, under the usual conditions.

SECOND DAY

At Mary's Tomb

MEDITATION

AN ANCIENT legend relates that, led by Heaven, all the Apostles, except St. Thomas, assembled at the Blessed Virgin's death-bed. After she had breathed forth her pure spirit, her sacred remains were prepared for the grave by wrapping the body in new white linen and decking it with flowers. Meanwhile the apostles, assembled in another room, sang psalms and hymns in praise of their departed Mother. The apostles, all the disciples, and the faithful dwelling in Jerusalem followed the blessed remains to the grave chanting psalms and hymns. Arrived in the valley of Josaphat, the body was gently placed in a sepulcher of stone not far from the Garden of Olives. After the entombment the apostles and crowds of the faithful lingered near the sacred spot in prayer, meditation, and chanting of psalms in which angels' voices were heard to mingle.

PRACTICE

JOIN in spirit with the apostles and faithful in their prayer and meditation at the grave of our blessed Mother. Contemplate and review her whole life. Could a course like hers have terminated more appropriately than with so beautiful, painless, and tranquil a passing away? Prepare yourself even now for your departure from this life. Do not postpone the settlement of your affairs, spiritual and temporal, until the last uncertain hours. Above all, remove now, or as soon as possible, all doubts, anxieties, and irregularities of conscience, because delay is dangerous and leads to impenitence, and because in the last hours the powers of hell usually assail the departing soul with all their might.

Prayer of the Church (p. 134).
Litany of Loreto (p. 322).

Prayer

GLORIOUS Virgin, who for thy consolation didst deserve to die comforted by the sight of thy dear Son Jesus, and in the company of the apostles and angels; pray for us, that at that awful moment we, too, may be comforted by receiving Jesus in the most holy Eucharist, and may feel thee nigh when we breathe forth our soul.

Hail Mary, etc.
Ejaculation (p. 135).

THIRD DAY

The Empty Tomb

Preparatory Prayer (p. 133).

Preparatory Prayer (p. 133).

MEDITATION

MARY'S glory received its culmination by her coronation as queen of heaven and earth. It was meet that in her should be fulfilled the words of Holy Scripture: "Come from Libanus, my Spouse, come, thou shalt be crowned" (Cant. iv. 8), and that her own prophetic words, "He hath put down the mighty from their seat, and hath exalted the humble" (Luke i. 52), should be exemplified in her. For it was reasonable and becoming that she, who once with Jesus wore the crown of shame and contempt, should now share with Him the crown of immortal glory. It was but fair and just that the immaculate being who was chosen, above all inhabitants of heaven and earth, to be the true and worthy Mother of God, should now be solemnly installed over all creatures in heaven and on earth as the queen of angels and men, and that to her should be offered homage, praise, and honor by the blessed spirits and by the souls of the saints. But the crown which she received is not one made of gold and precious stones; it is composed of the virtues with which Mary, in faithful co-operation with divine grace, embellished herself; it consists, too, of all the homage and glory which she receives as queen of heaven. The most precious gem in this crown is the filial love and gratitude Jesus shows toward His Mother in heaven.

"The souls of the just are in the hand of God, and the torment of death shall not touch them. In the sight of the unwise they seemed to die, and their departure was taken for misery, and their going away from us for utter destruction; but they are in peace. And though in the sight of men they suffered torments, their hope is full of immortality. Afflicted in a few things, in many they shall be well rewarded; because God has tried them and found them worth of Himself" (Wis. iii 1-5.)

CHAPTER I

The Fourteen Holy Helpers

AMONG the saints who in Catholic devotion are invoked with special confidence, because they have proved themselves efficacious helpers in adversity and difficulties, there is a group venerated under the collective name of Holy Helpers. They are:

1. St. George, Martyr.
2. St. Blase, Bishop and Martyr.
3. St. Pantaleon, Martyr.
4. St. Vitus, Martyr.
5. St. Erasmus, Bishop and Martyr.
6. St. Christophorus, Martyr.
7. St. Dionysius, Bishop and Martyr.
8. St. Cyriacus, Martyr.
9. St. Achatius, Martyr.
10. St. Eustachius, Martyr.
11. St. Giles, Abbot.
12. St. Catherine, Virgin and Martyr.
13. St. Margaret, Virgin and Martyr.
14. St. Barbara, Virgin and Martyr.

The reason why these saints are invoked as a group is said to have been an epidemic which devastated Europe from 1346 to 1349. It was called the Plague, or "Black Death," and among its symptoms were the turning black of the tongue, parching of the throat, violent headache, fever, and boils on the abdomen. The malady attacked its victims suddenly, bereft them of reason, and caused death in a few hours, so that many died without the last sacraments. Fear caused many attacks and disrupted social and family ties. To all appearances, the disease was incurable.

During this period of general affliction the people in pious confidence turned toward Heaven, and had recourse to the intercession of the saints, praying to be spared an attack, or to be cured when stricken. Among the saints invoked since the earliest times of the Church as special patrons in certain diseases were: St. Christopher and St. Giles against the plague, St. Dionysius against headache, St. Blase against ills of the throat, St. Catherine against those of the tongue, St. Erasmus against those of the abdomen, St. Barbara against fever, St. Vitus against epilepsy. St. Pantaleon was the patron of physicians, St. Cyriacus was had recourse to in temptations, especially in those at the hour of death; St. Achatius was invoked in death agony; Sts. Christopher, Barbara, and Catherine were appealed to for protection against a sudden and unprovided death; the aid of St. Giles was implored for making a good confession; St. Eustachius was patron in all kinds of difficulties, and, because peculiar circumstances separated him for a time from his family, he was invoked also in family troubles. Domestic animals, too, being attacked by the plague, Sts. George, Erasmus, Pantaleon, and Vitus were invoked for their protection. It appears from the invocation of these saints, so widespread in olden times during the plague and other epidemics, that their being grouped as the Fourteen Holy Helpers originated in a like visitation.

The fourteen saints venerated as the Holy Helpers are represented with the symbols of their martyrdom, or with the insignia of their state of life; also, as a group of children. The latter representation is accounted for as follows:

The abbey of Langheim, in the diocese of Bamberg, Bavaria, owned a farm on which the monks kept their flocks. The sheep were tended by shepherds, who led them along the hillsides, where they grazed quietly during the day, and were driven home in the evening.

On the evening of September 22, 1445, a young shepherd, Herman Leicht, who was gathering his flock for the homeward drive, heard what seemed to him to be the cry of a child, and looking about, saw a child sitting in a field near by. Surprised, and wondering how the child came there, he was about to approach, when it disappeared. Feeling rather disturbed, the boy returned to his flock. After reaching it, he turned to look back to the place where he had seen the apparition. There the child sat again, this time in a circle of light, and between two burning candles. Terrified at this second apparition, he made the sign of the cross. The child smiled, as if to encourage him, and he was about to approach it again, when it vanished a second time. Greatly perplexed, he drove his flock home and informed his parents of the occurrence. But they called the apparition a delusion and told him not to mention it to any one. Nevertheless, feeling uneasy, and desiring an explanation, he went to the monastery and related his experience to one of the Fathers, who advised him to ask the child, if it ever should appear to him again, what it wanted.

Nearly a year later, June 28, 1446, the eve of the feast of Sts. Peter and Paul, the child again appeared to the boy in the same place as before and about sunset; but this time it was surrounded by thirteen other children, all in a halo of glory. He boldly approached the group and asked the child he had formerly seen in the name of the Father, and of the Son, and the Holy Ghost, what it desired. The child replied: "We are the Fourteen Helpers, and desire that a chapel be built for us. Be thou our servant, and we shall serve thee." Then the group of children disappeared, and the shepherd boy was filled with heavenly consolation.

The following Sunday, after he had driven his flock to the pasture, it seemed to him that he saw two lighted candles descending from the sky to the place where he had seen the apparition. A woman who was passing at the time declared that she also saw them. The boy hastened to the monastery and told about the two apparitions. The abbot, Frederic IV, and the rest of the community, were not inclined to believe in the apparition, and ascribed it to the boy's visionary fancy. But when, in the course of time, several extraordinary favors were granted to people who prayed at the place of the apparition, the monks built a chapel there. It was begun in 1447, and finished and dedicated next year under the invocation of the Blessed Virgin Mary and the Fourteen Holy Helpers. The bishop granted an indulgence for the day of the anniversary of the dedication, the Papal Nuncio, Cardinal Joannes, granted another, and Pope Nicholas V a third. These indulgences, and a number of other spiritual privileges granted to the chapel, attracted a great many visitors, so that it became a place of pious pilgrimage. Elector Frederic III, in fulfilment of a vow made when beset with difficulties, visited the chapel in 1485. Emperor Ferdinand also visited it and left, as a votive offering, his gold pectoral chain on the altar.

Devotion to the Fourteen Holy Helpers continued to spread. In 1743, a magnificent church, to replace the old chapel, was begun, and completed in 1772. Churches and altars in honor of these saints are found in Italy, Austria, Tyrol, Hungary, Bohemia, Switzerland, and other countries of Europe. In the United States of America two churches are dedicated under the invocation of the Holy Helpers: one in Baltimore, Md., the other in Gardenville, N. Y. Wherever and whenever invoked, these saints have proved themselves willing helpers in all difficulties, vicissitudes, and trials of their faithful clients.

CHAPTER II

Legends

BEFORE proceeding to relate the lives of the Fourteen Holy Helpers, we deem it opportune to define the term usually applied to the narrative of the lives of the saints.

The histories of the saints are called Legends. This word is derived from the Latin, and signifies something that is to be read, a passage the reading of which is prescribed. The legends of the saints are the lives of the holy martyrs and confessors of the Faith. Some of them occur in the Roman Breviary which the Catholic clergy is obliged to read every day.

Joseph von Goerres, an illustrious champion of the Church during the first half of the nineteenth century, writes as follows concerning legends:

"The histories of the lives of the saints were gathered from the earliest times. A collection of such histories is found in 'The Golden Legend.' The Passionales, too, containing the life of a saint for every day in the year, belong to this sort of literature. In Germany these histories were at first translations from the Latin; later, they were written in the native idiom, and, in style, were of a charming simplicity. At that time, when the upper classes did not yet judge themselves too highly cultivated to share in the Faith, and not too privileged to join in the sentiments and affections of the people, and were therefore more in harmony with the lower ranks of society, these legends were in general circulation among all classes: among the wealthy in manuscript, among the poor orally and in the form in which they had become acquainted with them in church and elsewhere.

"In early times the science of criticism was unknown; therefore little care was exercised in separating the poetic additions from the authentic legends, especially as the Church had not yet spoken on the subject. Faith was yet of that robust sort which is not affected by miraculous occurrences. Nearly all Europe then still accepted the adage now current only in Spain, 'It is better sometimes to believe what can not be established as truth, than to lose a single truth by want of faith.' But later the science of criticism came into its rights. The Church established canonical rules, according to which a strict investigation of all the facts submitted to her judgment was to be made, and rejected everything that could not stand the most rigid examination.

MARY, THE MOTHER OF SORROWS

"Then Art devoted itself to that legendary lore which the Church, declaring it outside of her domain, permitted to be embellished at will. Thus poetic legends were multiplied, their authors being more or less convinced that the reader would be able to distinguish truth from poetical embellishment. The common people continued to make little distinction and did not permit criticism to influence their ancient beliefs. They regarded these legends as they regard the pictures of the saints; not as portraits of the persons depicted—for in the very next church the same saint might be represented in a quite different manner— but as illustrations, more or less apt, whose object was to attract the attention by their artistic character and thus to draw the mind to the contemplation of their original, and by it to God, and thereby serve the purpose of edification."

If we are not devoid of all sentiments of piety, the history of the combats and victories of the saints and martyrs, and the narrative of the miracles wrought through their intercession before and after their death, will always be a source of joy and consolation to us, and will tend to animate us with similar fortitude and love of virtue.

The legends of the Fourteen Holy Helpers are replete with the most glorious examples of heroic firmness and invincible courage in the profession of the Faith, which ought to incite us to imitate their fidelity in the performance of the Christian and social duties. If they, with the aid of God's grace, achieved such victories, why should not we, by the same aid, be able to accomplish the little desired of us? God rewarded His victorious champions with eternal bliss; the same crown is prepared for us, if we but render ourselves worthy of it. God placed the seal of miracles on the intrepid confession of His servants; and a mind imbued with the spirit of faith sees nothing extraordinary therein, because our divine Saviour Himself said, "Amen, amen I say to you, he that believeth in Me, the works that I do, he also shall do, and greater than these shall he do" (John xiv. 12). In all the miraculous events wrought in and by the saints appears only the victorious omnipotent power of Jesus Christ, and the living faith in which His servants operated in virtue of this power. To obliterate the miracles that appear in the lives of the saints, or even to enfeeble their import by the manner of relating them, would rob these legends of their intrinsic value. If our age is no longer robust enough to acknowledge the effects of divine omnipotence and grace, it does not follow that they must be disavowed or denied.

The Legends of the Fourteen Holy Helpers

I.

St. George, Martyr

LEGEND

ST. GEORGE is honored throughout Christendom as one of the most illustrious martyrs of Jesus Christ. In the reign of the first Christian emperors numerous churches were erected in his honor, and his tomb in Palestine became a celebrated place of pilgrimage. But his history is involved in great obscurity, as no early records of his life and martyrdom are at present in existence. The following are the traditions concerning him which have been handed down to us by the Greek historians, and which are celebrated in verse by that illustrious saint and poet of the eighth century, St. John Damascene.

St. George is said to have been born in Cappadocia of noble Christian parents. After the death of his father, he traveled with his mother into Palestine, of which she was a native. There she possessed a considerable estate, which fell to him upon her death. Being strong and robust in body, he embraced the profession of a soldier, and was made a tribune, or colonel, in the army. His courage and fidelity attracted the attention of Emperor Diocletian, who bestowed upon him marks of special favor. When that prince declared war against the Christian religion, St. George laid aside the signs of his rank, threw up his commission, and rebuked the emperor for the severity of his bloody edicts. He was immediately cast into prison, and alternate threats and promises were employed to induce him to apostatize. As he continued firm, he was put to the torture and tormented with great cruelty. "I despise your promises," he said to the judge, "and do not fear your threats. The emperor's power is of short duration, and his reign will soon end. It were better for you, to acknowledge the true God and to seek His kingdom." Thereupon a great block of stone was placed on the breast of the brave young officer, and thus he was left in prison.

Next day he was bound upon a wheel set with sharp knives, and it was put in motion to cut him to pieces. Whilst suffering this cruel torture, he saw a heavenly vision, which consoled and encouraged him, saying, "George, fear not; I am with thee." His patience and fortitude under the torments inflicted on him so affected the numerous pagan spectators that many of them were converted to the Faith and suffered martyrdom for it. On the next day, April 23, 303, St. George was led through the city and beheaded. This took place at Lydda, the city in which, as we read in the Acts of the Apostles (ix.), St. Peter healed a man sick with the palsy.

St. George is usually represented as a knight tilting against a dragon; but this is only emblematical of the glorious combat in which he encountered and overthrew the devil, winning for himself thereby a martyr's crown.

LESSON

WE TOO, like St. George, often have opportunity to confess our faith in Christ. We confess it by patiently bearing adversity, by suppressing our evil inclinations, by suffering injustice without retaliating evil for evil, by using every opportunity of performing deeds of charity, by devoting ourselves unremittingly to our daily duties, by carefully guarding our tongue, etc. Examine yourself whether you have not often denied your Faith, if not in words, through your works.

Prayer of the Church

O GOD, who dost rejoice us by the merits and intercession of Thy blessed martyr George; graciously grant that we, who through him implore Thee for Thy bounty, may receive thereby the gift of Thy grace. Through Christ our Lord. Amen.

II

St. Blase, Bishop and Martyr

LEGEND

ST. BLASE was born at Sebaste, Armenia. He became a physician, but at the same time devoted himself zealously to the practice of his Christian duties. His virtuous conduct gained for him the esteem of the Christian clergy and people to such a degree, that he was elected bishop of his native city. Henceforth he devoted himself to ward off the dangers of soul from the faithful, as he had hitherto been intent on healing their bodily ills. To all, he was a shining example of virtue.

About this time the daughter of the Persian King Sapor was attacked by a similar malady, and when he heard what Cyriacus had done for Diocletian's daughter, he wrote to the emperor, asking him to send the Christian deacon. It was done, and Cyriacus, on foot, set out for Persia. Arrived at his destination, he prayed over the girl and the evil spirit left her. On hearing of this miracle, four hundred and twenty heathens were converted to the Faith. These the saint instructed and baptized, and then set out on his homeward journey.

Returned to Rome, he continued his life of prayer and good works. But when Diocletian soon afterward left for the East, his co-emperor Maximin seized the opportunity to give vent to his hatred for the Christians, and renewed their persecution. One of the first victims was Cyriacus. He was loaded with chains and brought before the judge, who first tried blandishments and promises to induce him to renounce Christ and to sacrifice to the idols, but in vain. Then the confessor of Christ was stretched on the rack, his limbs torn from their sockets, and he was beaten with clubs. His companions shared the same tortures. Finally, when the emperor and the judge were convinced that nothing would shake the constancy of the holy martyrs, they were beheaded. They gained the crown of glory on March 16, 303.

LESSON

IN THE life of St. Cyriacus two virtues shine forth in a special manner; his love of God and his charity toward his fellow-men. His love of God impelled him to sacrifice all, even his life, for His sake, thereby fulfilling the commandment: "Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind" (Matt. xxii. 37). A greater love of God no man can have than giving his life for Him.

St. Cyriacus also fulfilled the other commandment, of which Our Lord declared, "And the second is like to this: Thou shalt love thy neighbor as thyself" (Matt. xxii. 39). He helped his fellow-Christians to bear their burdens, relieved them in their sufferings, assisted and encouraged them by word and deed, and edified them by his example. His sole aim was to do good to all men, mindful of the words of the Royal Prophet: "Blessed is he that understandeth concerning the needy and the poor" (Ps. xl. 2). He was so imbued with the virtue of charity, that he was disposed even to sacrifice his life for the relief and assistance of others.

THE HOLY WOMEN AT THE TOMB

How shall we justify our unfeeling hardness of heart, by which we seek every trifling pretense to exempt us from the duty of aiding the unfortunate? Remember the threat of the apostle, "Judgment without mercy to him that hath not done mercy" (James ii. 13).

Prayer of the Church

O GOD, who rejoicest us by the remembrance of Thy blessed martyrs Cyriacus, Largus, and Smaragdus; grant, we beseech Thee, that we, by celebrating their memory, may imitate their fortitude in suffering. Through Christ our Lord. Amen.

IX

St. Achatius, Martyr

LEGEND

OF THE saints named Achatius, that one is reckoned among the Holy Helpers who, as a Roman soldier, died for Christ.

Achatius was a native of Cappadocia and as a youth joined the Roman army during the reign of Emperor Hadrian, attaining the rank of captain. One day, when leading his company against the enemy, he heard a voice saying to him, "Call on the God of Christians!" He obeyed, was instructed, and received Baptism. Filled with zeal, he henceforth sought to convert also the pagan soldiers of the army. When the emperor heard of this, Achatius was thrown into prison, then placed on the rack, bound to a post and scourged, because he refused to offer sacrifice to the idols. When all these tortures availed nothing, he was brought before the tribune Bibianus.

Asked by him what was his name and country, Achatius replied, "My name is Christian, because I am a follower of Christ; men call me Achatius. My country is Cappadocia. There my parents lived; there I was converted to the Christian faith, and was so inspired by the combats and sufferings of the Christian martyrs that I am resolved to shed my blood for Christ to attain heaven." Then Bibianus ordered him to be beaten with leaden clubs, after which he was loaded with chains and returned to the prison.

After Achatius had been in prison seven days, Bibianus was called to Byzantium, and ordered all prisoners to be transported there. On the journey Achatius suffered greatly, for his entire body was covered with wounds, his chains were galling, the guards were cruel and the roads were bad. He thought himself dying. Praying to God, a voice from the clouds answered him, "Achatius, be firm!" The soldiers of the guard were terrified and asked each other, "What is this? How can the clouds have a voice?" Many prisoners were converted. Next day some of the converts saw a number of men in shining armor speaking to Achatius, washing his wounds and healing them, so that not even a scar remained.

Arrived in Byzantium the saint was again cast into prison, and after seven days dragged before the judge. When neither promises nor the most cruel torments shook the constancy of the brave confessor of the Faith, the judge sent him to Flaccius, the proconsul of Thracia, who imprisoned him for five days, and meanwhile read the records of his former trials. Then he ordered him to be beheaded. Achatius suffered death for Christ on May 8, 311.

LESSON

ACHATIUS manfully and without fear confessed the Faith amid persecutions and sufferings. We, too, are often placed in circumstances where the profession of our Faith and the practice of the virtues inculcated by it cause us trials. But so deplorable are the effects of sensuality, avarice, and ambition, and such is the laxity and spiritual callousness of many Christians, that there is real cause for every one to be filled with alarm for the safety of his soul. It is not the crowd we are to follow, but the precepts of the Gospel. Therefore we ought to strive to give a good example by our faithful compliance with the demands of religion. For Our Lord Himself exhorts us: "So let your light shine before men, that they may see your good works, and glorify your Father, who is in heaven" (Matt. v. 16).

Prayer of the Church

O GOD, who dost give us joy through the remembrance of Thy blessed martyrs, Achatius and his companions; grant, we beseech Thee, that we may be inflamed by the example of those for whose merits we rejoice. Through Christ our Lord. Amen.

X

St. Eustachius, Martyr

LEGEND

AT THE beginning of the second century, during the reign of Emperor Trajan, there lived in Rome a famous general by the name of Placidus, who was distinguished among his fellow-citizens for his wealth and military prowess. It happened one day, that while following the chase he became separated from his companions, and was pursuing with eagerness a stag of extraordinary size, when suddenly it turned toward him, and he beheld raised aloft between its antlers the image of Jesus Christ suspended on the cross. At the same time our blessed Saviour addressed him in loving words, inviting him henceforth to follow Him by embracing the Christian faith, and to make eternal life in future the object of his pursuit.

Faithful to the grace which he had received, Placidus on his return home communicated the heavenly vision to his wife Tatiana, who informed him that she too had been favored with a heavenly apparition. Together they went immediately to the Pope, related their experience, and after due instruction received Baptism.

At the sacred font Placidus received the name of Eustachius, and his wife was called Theopista, while his sons were baptized by the names of Agapitus and Theopistus.

Upon returning to the spot where he first received the call, Eustachius was favored with another communication from Our Lord, announcing to him that he was destined to endure many and great afflictions for the sake of Christ. It was not long before his faith and patience were put to a severe trial. Stripped of all his possessions and forced to flee from the fury of the persecution, he was reduced to extreme distress, and in the course of his wanderings was by a series of calamitous events separated from his wife and children, of whom he lost all trace. For many years he dwelt in a remote spot, following the occupation of a farm laborer, until he was found by the messengers of the emperor, who was sadly in need of the skill of his former general, because a fierce war had broken out, in which the Romans sustained severe losses.

Being again invested with the command of the imperial troops, Eustachius set out for the seat of war, and achieved a decisive victory. In the course of his march he had the happiness, by a singular providence of God, to recover his wife and children, with whom he returned to Rome. His entrance into the city was attended with great rejoicings, and many were the congratulations which he received on his extraordinary good fortune. But soon afterward a solemn sacrifice of thanksgiving to the pagan deities was proclaimed, in which he was ordered by the emperor to take a part. Upon his refusal, after every effort had been made to shake his constancy, he was condemned to be exposed to the lions in the public amphitheater along with his wife and children. Finally, as the savage animals, laying aside their natural ferocity, refused to injure the confessors of Christ, Eustachius and his family were by order of the emperor enclosed in the body of an immense brazen bull, which was heated by means of a great fire enkindled beneath. The last moments of these heroic martyrs was spent in chanting the divine praises, in the midst of which their happy souls passed to the enjoyment of everlasting bliss. Their bodies, miraculously preserved uninjured, were buried with great devotion by the faithful Christians, and were afterward transferred to a magnificent church erected in their honor.

LESSON

HOW inspiring, to see a great man preferring justice, truth, and religion to the favor of the mighty, readily quitting estate, friends, country, and even sacrificing life, rather than consent to do violence to his conscience; and to see him, at the same time, meek, humble, patient in suffering, forgiving sincerely and loving his unjust and treacherous persecutors! Passion and revenge often beget anger and triumph over virtue and integrity. Ambition and the desire of wealth may, for a time, urge men on to brave danger, but finally they reduce them to the most abject slavery, and result in grievous crimes and misery. Religion alone is the source of charity, magnanimity, and true courage. It so enlightens the mind, as to place a man above the vicissitudes of the world; it renders him steadfast and calm in adversity, preserves him from error, teaches him to bear injustice and calumny in a tranquil spirit, and gives him that ineffable peace and joy which springs from the conviction that God's will is always most just and holy and that He protects, aids, and rewards His servants.

Does religion exert this powerful influence on us? Do we show it in our actions and conduct? Our courage and constancy must be apparent not only when we encounter danger and opposition, but also when our evil propensity urges us to yield to temptations that present sin to us in the guise of pleasure.

Prayer of the Church

O GOD, who dost permit us to celebrate the remembrance of Thy blessed martyrs, Eustachius and companions, grant us, that we may enjoy their company in eternal bliss. Through Christ our Lord. Amen.

XI

St. Giles, Hermit and Abbot

LEGEND

ATHENS, in Greece, was the native city of St. Giles. He was of noble parentage, and devoted himself from early youth to piety and learning. After the death of his parents he distributed his rich inheritance to the poor, and to escape the applause of men for his charity left his country to bury himself in obscurity.

He sailed for France, and on his arrival there retired to a deserted country near the mouth of the river Rhone. Later he made his abode near the river Gard, and finally buried himself in a forest in the diocese of Nimes. In this solitude he passed many years, living on wild herbs and roots, with water for his drink. It is related that for some time a hind came daily to be milked by him, thus furnishing him additional sustenance. Here he lived, disengaged from earthly cares, conversing only with God, and engaged in the contemplation of heavenly things.

One day the king instituted a great hunt in the forest where Giles lived, and encountered the hind. Giving chase, the royal hunter was led to the saint's hut, where the panting animal had sought refuge. The king inquired who he was, and was greatly edified at the holiness of his life. The fame of the saintly hermit now spread far and wide, and was much increased by the many miracles wrought through his intercession. The king tried to persuade him to leave his solitude, but prevailed upon him only in so far, that Giles accepted several disciples and founded a monastery in which the rule of St. Benedict was observed, and of which he was chosen the abbot. He governed his community wisely and well, and at the earnest solicitation of his monks was ordained priest.

The fame of St. Giles' sanctity induced the Frankish King, Charles Martel to call him to his court to relieve him of a great trouble of conscience. The saint made the journey, and told the king that he would find relief and comfort only by the sincere confession of a sin which he had hitherto concealed. The king followed his advice, found interior peace and dismissed Giles with many tokens of gratitude. On his homeward journey the saint raised the recently deceased son of a nobleman to life.

After a short stay in his monastery St. Giles went to Rome, to obtain from the Pope the confirmation of some privileges and the apostolic blessing for his community. The Pope granted his wishes, and presented him, besides, with two grand and beautifully carved doors of cedar wood for his church.

St. Giles died at a ripe old age on September 1, 725. Many miracles were wrought at his tomb.

LESSON

ST. GILES left his native country and retired into solitude to escape the notice and applause of the world, and served God as a recluse. To lead such a life, there must be a special call from God. It is not suited to all, and even inconsistent with the duties of most men. But all are capable of disengaging their affections from the inordinate attachment to creatures, and of attaining to a pure and holy love of God. By making the service of God the motive of their thoughts and actions, they will sanctify their whole life.

In whatever conditions of life we may be placed, we have opportunities of subduing our evil inclinations and mortifying ourselves by frequent self-denials, of watching over our hearts and purifying our senses by recollection and prayer. Thus each one, in his station of life, may become a saint, by making his calling an exercise of virtue and his every act a step higher to perfection and eternal glory.

Prayer of the Church

O LORD, we beseech Thee to let us find grace through the intercession of thy blessed confessor Giles; that what we can not obtain through our merits be given us through his intercession. Through Christ our Lord Amen.

XII

St. Margaret, Virgin and Martyr

LEGEND

ST. MARGARET was the daughter of a pagan priest at Antioch. She lost her mother in infancy and was placed in the care of a nurse in the country, who was a Christian, and whose first care was to have her little charge baptized and to give the child a Christian education. Margaret grew up a modest, pious virgin, and when she returned to her father he was charmed with the grace and virtue of his daughter. He regretted only one thing; she took no part in the worship of the idols. When she told him the reason he was greatly displeased, for she stated that she was a Christian, and that nothing should separate her from the love of Christ.

Her father tried every means to change her mind, and when all his endeavors failed became enraged and drove her forth from his house. Margaret returned to her nurse and became her servant, doing all kinds of menial work, and at the same time perfecting herself in virtue.

About this time Emperor Diocletian began to persecute the Christians. One day Alybrius, the prefect of the city, saw Margaret, and fell in love with her. He sent a messenger to ask her in marriage. The pious virgin was filled with consternation at the proposal and replied to the messenger: "I can not be espoused to your master, because I am the spouse of Our Lord Jesus Christ. I am promised to Him, and to Him I wish to belong." When the prefect heard this, he became furious with rage, and gave orders to have the virgin brought to him by force. When she appeared before him he thus addressed her: "What is your name and condition?" She replied: "I am called Margaret, and belong to a noble family. I adore Christ and serve Him." The prefect now advised her to abandon the worship of a crucified God. Margaret asked him, "How do you know that we worship a crucified God?" The prefect replied: "From the books of the Christians." Margaret continued: "Why did you not read further on? The books of the Christians would have told you that the Crucified rose on the third day, and that He ascended into heaven. Is it love of truth to believe in the abasement of Christ and to reject His glorification, when both are related in the selfsame book?"

At this reproof the prefect became angry and ordered the tender virgin to be cruelly scourged, placed on the rack, and torn with iron combs. Then she was cast into prison. There Margaret fervently thanked God for the victory she had achieved and implored His help for the combat yet in store for her. Suddenly there appeared to her the arch-enemy of mankind in the shape of a furious dragon, threatening to swallow her. The brave virgin feared him not, but made the sign of the cross, and the monster vanished. Then her desolate prison cell became suffused with heavenly light, and her heart was filled with divine consolation. At the same time her terrible wounds were suddenly healed, and not the least scar was left.

Next day Margaret was again brought before the prefect. Surprised at her complete recovery from the effects of his cruelty, he remarked that no doubt it was due to the power of the pagan gods, and exhorted her to show her gratitude to them by sacrificing to the idols. Margaret maintained that she had been healed by the power of Christ alone and declared that she despised the heathen gods. At this, the rage of Alybrius knew no bounds. He ordered lighted torches to be applied to Margaret's body, and then had her cast into icy water to intensify her torture. But scarcely had this been done when a violent earthquake occurred. Her bonds were severed and she rose unscathed from the water, without a mark of the burns caused by the flaming torches. On witnessing this miracle, a great number of spectators were converted to the Faith.

Finally the prefect ordered Margaret to be beheaded. Her glorious martyrdom and death occurred about the year 275.

LESSON

THE history of the virgin martyr St. Margaret teaches us that we can and ought to serve God even in youth. In the Old Law God commanded all the first-born and the first-fruits to be offered to Him. "Thou shalt not delay to pay thy tithes and first-fruits. Thou shalt give the first-born of thy sons to Me" (Ex. xxii. 29).

Certainly our whole life ought to be dedicated to the service of God; but from the above command we are to understand that God especially desires our service during the early years of our life. They are our first-fruits. St. Augustine calls the years of youth the blossoms, the most beautiful flowers of life, and St. Thomas Aquinas writes: "What the young give to God in their early years, they give of the bloom, of the full vigor and beauty of life."

Youth is the age beset with countless temptations. Safety is found only in the service of God, by obedience, humility, and docility. This is not so difficult as it appears, and Our Lord Himself invites you to His service, saying: "My son, give Me thy heart" (Prov. xxiii. 26), and, "Taste and see that the Lord is sweet" (Ps. xxxiii. 9).

Prayer of the Church

WE BESEECH Thee, O Lord, grant us Thy favor through the intercession of Thy blessed virgin and martyr Margaret, who pleased Thee by the merit of her purity and by the confession of Thy might. Through Christ our Lord. Amen.

XIII

St Catherine, Virgin and Martyr

LEGEND

ST. CATHERINE was a native of Alexandria, Egypt, a city then famous for its schools of philosophy. She was a daughter of Costis, half-brother of Constantine, and of Sabinella, queen of Egypt. Her wisdom and acquirements were remarkable, the philosophy of Plato being her favorite study. While Catherine was yet young her father died, leaving her heiress to the kingdom. Her love of study and retirement displeased her subjects, who desired her to marry, asserting that her gifts of noble birth, wealth, beauty, and knowledge should be transmitted to her children.

The princess replied that the husband whom she would wed must be even more richly endowed than herself. His blood must be the noblest, his rank must surpass her own, his beauty without comparison, his benignity great enough to forgive all offences. The people of Alexandria were disheartened, for they knew of no such prince; but Catherine remained persistent in her determination to wed none other.

Now, it happened that a certain hermit who lived near Alexandria had a vision in which he saw the Blessed Virgin, who sent him to tell Catherine that her divine Son was the Spouse whom she desired. He alone possessed all, and more, than the requirements she demanded. The holy man gave Catherine a picture of Jesus and Mary; and when the princess had gazed upon the face of Christ she loved Him so that she could think of naught else, and the studies in which she had been wont to take delight became distasteful to her.

THE DESCENT OF THE HOLY GHOST ON THE BLESSED VIRGIN AND THE APOSTLES

One night Catherine dreamed that she accompanied the hermit to a sanctuary, whence angels came to meet her. She fell on her face before them, but one of the angelic band bade her, "Rise dear sister Catherine, for the King of glory delighteth to honor thee." She rose and followed the angels to the presence of the queen of heaven, who was surrounded by angels and saints and was beautiful beyond description. The queen welcomed her and led her to her divine Son, Our Lord. But He turned from her, saying: "She is not fair and beautiful enough for me."

Catherine awoke at these words and wept bitterly until morning. She then sent for the hermit and inquired what would make her worthy of the heavenly Bridegroom. The saintly recluse instructed her in the true Faith and, with her mother, she was baptized. That night, in a dream, the Blessed Virgin and her divine Son again appeared to her. Mary presented her to Jesus, saying: "Behold, she has been regenerated in the water of Baptism." Then Christ smiled on her and plighted His troth to her by putting a ring on her finger. When she awoke the ring was still there, and thenceforth Catherine despised all earthly things and longed only for the hour when she should go to her heavenly Bridegroom.

After the death of Sabinella, Emperor Maximin came to Alexandria and declared a persecution against the Christians. Catherine appeared in the temple and held an argument with the tyrant, utterly confounding him. The emperor ordained that fifty of the most learned men of the empire be brought to dispute with her; but, sustained by the power of God, Catherine not only vanquished them in argument, but converted them to the true Faith. In his fury Maximin commanded that the new Christians be burned; and Catherine comforted them, since they could not be baptized, by telling them that their blood should be their baptism and the flames their crown of glory.

The emperor then tried other means to overcome the virtue of the noble princess; but, failing to do this, he ordered her to be cast into a dungeon and starved to death. Twelve days later, when the dungeon was opened, a bright light and fragrant perfume filled it, and Catherine, who had been nourished by angels, came forth radiant and beautiful. On seeing this miracle, the empress and many noble Alexandrians declared themselves Christians, and suffered death at the command of the emperor.

Catherine was not spared, for Maximin made a further attempt to win her. He offered to make her mistress of the world if she would but listen to him, and when she still spurned his proposals, he ordered her to the torture. She was bound to four spiked wheels which revolved in different directions, that she might be torn into many pieces. But an angel consumed the wheels by fire, and the fragments flying around killed the executioners and many of the spectators. The tyrant then ordered her to be scourged and beheaded. The sentence was carried into effect on November 25, 307.

A pious legend, recognized by the Church, says that angels bore Catherine's body to Mount Sinai, and buried it there.

LESSON

ST. CATHERINE, for her erudition and the spirit of piety by which she sanctified it, was chosen the model and patroness of Christian philosophers.

Learning, next to virtue, is the noblest quality and ornament of the human mind. Profane science teaches many useful truths, but when compared with the importance of the study of the science of the saints, they are of value only inasmuch as when made subservient to the latter. The study of the saints was to live in the spirit of Christ. This science is taught by the Church, and acquired by listening to her instructions, by pious reading and meditation.

Be intent on learning this science, and order your life according to its rules. It is the "one thing necessary," for it is the foundation of all wisdom and true happiness. "The fear of the Lord is the beginning of wisdom" (Ps. cx. 10).

Prayer of the Church

O GOD, who didst give the law to Moses on the summit of Mount Sinai, and by the holy angels didst miraculously transfer there the body of blessed Catherine, virgin and martyr; grant us, we beseech Thee, to come, through her intercession, to the mountain which is Christ. Through the same Christ our Lord. Amen.

XIV

St. Barbara, Virgin and Martyr

LEGEND

NICOMEDIA, a city in Asia Minor, was St. Barbara's birthplace. Her father Dioscurus was a pagan. Fearing that his only child might learn to know and love the doctrines of Christianity, he shut her up in a tower, apart from all intercourse with others. Nevertheless Barbara became a Christian. She passed her time in study, and from her lonely tower she used to watch the heavens in their wondrous beauty. She soon became convinced that the "heavens were telling the glory of God," a God greater than the idols she had been taught to worship. Her desire to know that God was in itself a prayer which He answered in His own wise way.

The fame of Origen, that famous Christian teacher in Alexandria, reached even the remote tower, and Barbara sent a trusty servant with the request that he would make known to her the truth. Origen sent her one of his disciples, disguised as a physician, who instructed and baptized her. She practised her new religion discreetly while waiting for a favorable opportunity of acquainting her father with her conversion.

This opportunity came in a short time. Some workmen were sent by Dioscurus to make another room in the tower, and when they had made two windows she directed them to make a third. When her father saw this additional window, he asked the reason for it. She replied, "Know, my father, that the soul receives light through three windows, the Father, the Son, and the Holy Ghost, and the three are one." The father became so angry at this discovery of her having become a Christian, that he would have killed his daughter with his sword, had she not fled to the top of the tower. He followed her, and finally had her in his power. First he wreaked his vengeance on her in blows, then clutching her by the hair he dragged her away and thrust her into a hut to prevent her escape. Next he tried every means to induce her to renounce her faith; threats, severe punishments, and starvation had no effect on the constancy of the Christian maiden.

Finding himself powerless to shake his daughter's constancy, Dioscurus delivered her to the proconsul Marcian, who had her scourged and tortured, but without causing her to deny the Faith. During her sufferings, her father stood by, exulting in the torments of his child. Next night, after she had been taken back to prison, Our Lord appeared to her and healed her wounds. When Barbara appeared again before him, Marcian was greatly astonished to find no trace of the cruelties that had been perpetrated on her body. Again she resisted his importunities to deny the Faith, and when he saw that all his efforts were in vain, he pronounced the sentence of death. Barbara was to be beheaded. Her unnatural father claimed the privilege to execute it with his own hands, and with one blow severed his daughter's head from her body, on December 4, 237.

At the moment of the saint's death a great tempest arose and Dioscurus was killed by lightning. Marcian, too, was overtaken by the same fate.

LESSON

SINCE early times St. Barbara is invoked as the patroness against lightning and explosions, and is called upon by those who desire the sacraments of the dying in their last illness, and many are the instances of the efficacy of her intercession.

We all wish for a happy and blessed death. To attain it, we must make the preparation for it the great object of our life; we must learn to die to the world and to ourselves, and strive after perfection in virtue. There is no greater comfort in adversity, no more powerful incentive to withdrawing our affections from this world, than to remember the blessing of a happy death. Well prepared, death may strike us in any form whatsoever, and however suddenly, it will find us ready.

We can be guilty of no greater folly than to delay our preparation for death, repentance, the reception of the sacraments, and the amendment of our life, from day to day, from the time of health to the time of illness, and in illness to the very last moments, thinking that even then we can obtain pardon. St. Augustine observes: "It is very dangerous to postpone the performance of a duty on which our whole eternity depends to the most inconvenient time, the last hour." And St. Bernard remarks: "In Holy Scripture we find one single instance of one who received pardon at the last moment. He was the thief crucified with Jesus. He is alone, that you despair not; he is alone, also, that you sin not by presumption on God's mercy." If you, therefore, wish for a happy death, prepare for it in time.

Prayer of the Church

O GOD, who among the wonders of Thy might didst grant the victory of martyrdom also to the weaker sex, graciously grant us that we, by recalling the memory of Thy blessed virgin and martyr Barbara, through her example may be led to Thee. Through Christ our Lord. Amen.

PART IV

I
Novenas to the Holy Helpers

II
Prayers and Petitions

"In every thing by prayer and supplication with thanksgiving let your petitions be made known to God" (Philipp. iv. 6).

"God is wonderful in His saints. The God of Israel is He who will give power and strength to His people; blessed be God" (Ps. lxvii. 36).

Novena to Each of the Holy Helpers

For Each of the Following Novenas

ALMIGHTY and eternal God! With lively faith and reverently worshiping Thy divine Majesty, I prostrate myself before Thee and invoke with filial trust Thy supreme bounty and mercy. Illumine the darkness of my intellect with a ray of Thy heavenly light and inflame my heart with the fire of Thy divine love, that I may contemplate the great virtues and merits of the saint in whose honor I make this novena, and following his example imitate, like him, the life of Thy divine Son.

Moreover, I beseech Thee to grant graciously, through the merits and intercession of this powerful Helper, the petition which through him I humbly place before Thee, devoutly saying, "Thy will be done on earth as it is in heaven." Vouchsafe graciously to hear it, if it redounds to Thy greater glory and to the salvation of my soul. Amen.

I

Novena in Honor of St. George

PRAYER IN HONOR OF ST. GEORGE

O GOD, who didst grant to St. George strength and constancy in the various torments which he sustained for our holy faith; we beseech Thee to preserve, through his intercession, our faith from wavering and doubt, so that we may serve Thee with a sincere heart faithfully unto death. Through Christ our Lord. Amen.

INVOCATION OF ST. GEORGE

FAITHFUL servant of God and invincible martyr, St. George; favored by God with the gift of faith, and inflamed with an ardent love of Christ, thou didst fight valiantly against the dragon of pride, falsehood, and deceit. Neither pain nor torture, sword nor death could part thee from the love of Christ. I fervently implore thee for the sake of this love to help me by thy intercession to overcome the temptations that surround me, and to bear bravely the trials that oppress me, so that I may patiently carry the cross which is placed upon me; and let neither distress nor difficulties separate me from the love of Our Lord Jesus Christ. Valiant champion of the Faith, assist me in the combat against evil, that I may win the crown promised to them that persevere unto the end.

Prayer

MY LORD and my God! I offer up to Thee my petition in union with the bitter passion and death of Jesus Christ, Thy Son, together with the merits of His immaculate and blessed Mother, Mary ever virgin, and of all the saints, particularly with those of the holy Helper in whose honor I make this novena.

Look down upon me, merciful Lord! Grant me Thy grace and Thy love, and graciously hear my prayer. Amen.

II

Novena in Honor of St. Blase

PRAYER IN HONOR OF ST. BLASE

O GOD, deliver us through the intercession of Thy holy bishop and martyr Blase, from all evil of soul and body, especially from all ills of the throat; and grant us the grace to make a good confession in the confident hope of obtaining Thy pardon, and ever to praise with worthy lips Thy most holy name. Through Christ our Lord. Amen.

INVOCATION OF ST. BLASE

ST. BLASE, gracious benefactor of mankind and faithful servant of God, who for the love of our Saviour didst suffer so many tortures with patience and resignation; I invoke thy powerful intercession. Preserve me from all evils of soul and body. Because of thy great merits God endowed thee with the special grace to help those that suffer from ills of the throat; relieve and preserve me from them, so that I may always be able to fulfil my duties, and with the aid of God's grace perform good works. I invoke thy help as special physician of souls, that I may confess my sins sincerely in the holy sacrament of Penance and obtain their forgiveness. I recommend to thy merciful intercession also those who unfortunately concealed a sin in confession. Obtain for them the grace to accuse themselves sincerely and contritely of the sin they concealed, of the sacrilegious confessions and communions they made, and of all the sins they committed since then, so that they may receive pardon, the grace of God, and the remission of the eternal punishment. Amen.

Prayer (p. 221).

III

Novena in Honor of St Erasmus

PRAYER IN HONOR OF ST. ERASMUS

O GOD, grant us through the intercession of Thy dauntless bishop and martyr Erasmus, who so valiantly confessed the Faith, that we may learn the doctrine of this faith, practise its precepts, and thereby be made worthy to attain its promises. Through Christ our Lord. Amen.

INVOCATION OF ST. ERASMUS

HOLY martyr Erasmus, who didst willingly and bravely bear the trials and sufferings of life, and by thy charity didst console many fellow-sufferers; I implore thee to remember me in my needs and to intercede for me with God. Staunch confessor of the Faith, victorious vanquisher of all tortures, pray to Jesus for me and ask Him to grant me the grace to live and die in the Faith through which thou didst obtain the crown of glory. Amen.

Prayer (p. 221).

IV

Novena to St. Pantaleon

PRAYER IN HONOR OF ST. PANTALEON

PRAYER IN HONOR OF ST. BARBARA

O GOD, who didst adorn Thy holy virgin and martyr Barbara with extraordinary fortitude in the confession of the Faith, and didst console her in the most atrocious torments; grant us through her intercession perseverance in the fulfilment of Thy law and the grace of being fortified before our end with the holy sacraments, and of a happy death. Through Christ our Lord. Amen.

INVOCATION OF ST. BARBARA

INTREPID virgin and martyr, St. Barbara, through thy intercession come to my aid in all needs of my soul. Obtain for me the grace to be preserved from a sudden and unprovided death; assist me in my agony, when my senses are benumbed and I am in the throes of death. Then, O powerful patroness of the dying, come to my aid! Repel from me all the assaults and temptations of the evil one, and obtain for me the grace to receive before death the holy sacraments, that I breathe forth my soul confirmed in faith, hope, and charity, and be worthy to enter eternal glory. Amen.

St. Barbara, at my last end
Obtain for me the Sacrament;
Assist one in that direst need
When I my God and Judge must meet:
That robed in sanctifying grace
My soul may stand before His face.

Prayer (p. 221).

Novena to All the Fourteen Holy Helpers

Preparatory Prayer (p. 237).

(By St Alphonsus Liguori.)

GREAT princes of heaven, Holy Helpers, who sacrificed to God all your earthly possessions, wealth, preferment, and even life, and who now are crowned in heaven in the secure enjoyment of eternal bliss and glory; have compassion on me, a poor sinner in this vale of tears, and obtain for me from God, for whom you gave up all things and who loves you as His servants, the strength to bear patiently all the trials of this life, to overcome all temptations, and to persevere in God's service to the end, that one day I too may be received into your company, to praise and glorify Him, the supreme Lord, whose beatific vision you enjoy, and whom you praise and glorify for ever. Amen.

FIRST DAY

The Devotion to the Fourteen Holy Helpers

MEDITATION

THE practice of honoring and invoking the saints to obtain, through their intercession, help in the various needs of body and soul, is as old as the Church. At what period, however, the custom of having recourse to the fourteen saints called Holy Helpers originated, is unknown. Nevertheless it is certain that each one of them was invoked for his intercession with God since his entrance into heaven. Prayer is the Christian's resource in every difficulty: and difficulties and trials are never wanting on earth.

Because the needs of mankind on earth are various, the faithful selected certain saints as intercessors in certain cases of distress, and obtained relief; hence these saints came to be regarded as special patrons in such trials, and were called Holy Helpers.

PRACTICE

MAKE this novena with full confidence in the power of the intercession of the Fourteen Holy Helpers. During their earthly life they devoted their whole energy to the spreading of God's kingdom and the relief and succor of their fellow-men. Much more efficiently can they do so now when they are in the enjoyment of eternal happiness, and can supplicate for us at the very throne of God.

The saints can help us through their intercession. God hears their prayers and He wrought miracles to confirm us in this belief, even whilst His servants sojourned here on earth. They desire and are willing to help us. St. Bernard says: "In heaven hearts do not grow cold; they are rather rendered more affectionate and tender. By receiving the crown of justice the saints were not hardened against the sufferings of their brethren on earth."

Therefore, in calling on them, have full confidence in their power and ability to come to your aid.

Prayer

WE BESEECH Thee, O Lord, to hear the prayer which we send up to Thee in honor of Thy glorified servants, the Fourteen Holy Helpers: and as we can not rely upon our own justice, grant our petition through the intercession of those whose merits have made them especially dear to Thee. Through Christ our Lord. Amen.

DEATH OF THE BLESSED VIRGIN

LITANY OF THE FOURTEEN HOLY HELPERS

LORD, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.
God the Father of heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Ghost, have mercy on us.
Holy Trinity, one God, have mercy on us.
Holy Mary, queen of martyrs, pray for us.
St. Joseph, helper in all needs, pray for us.
Fourteen Holy Helpers, pray for us.
St. George, valiant martyr of Christ, pray for us.
St. Blase, zealous bishop and benefactor of the poor, pray for us.
St. Erasmus, mighty protector of the oppressed, pray for us.
St. Pantaleon, miraculous exemplar of charity, pray for us.
St. Vitus, special protector of chastity, pray for us.
St. Christophorus, mighty intercessor in dangers, pray for us.
St. Dionysius, shining mirror of faith and confidence, pray for us.
St. Cyriacus, terror of hell, pray for us.
St. Achatius, helpful advocate in death, pray for us.
St. Eustachius, exemplar of patience in adversity, pray for us.
St. Giles, despiser of the world, pray for us.
St. Margaret, valiant champion of the Faith, pray for us.
St. Catherine, victorious defender of the Faith and of purity, pray for us.
St. Barbara, mighty patroness of the dying, pray for us.
All ye Holy Helpers, pray for us.
All ye saints of God, pray for us.
In temptations against faith, pray for us.
In adversity and trials, pray for us.
In anxiety and want, pray for us.
In every combat, pray for us.
In every temptation, pray for us.
In sickness, pray for us.
In all needs, pray for us.
In fear and terror, pray for us.
In dangers of salvation, pray for us.
In dangers of honor, pray for us.
In dangers of reputation, pray for us.
In dangers of property, pray for us.
In dangers by fire and water, pray for us.
Be merciful, spare us, O Lord!
Be merciful, graciously hear us, O Lord!
From all sin, deliver us, O Lord.
From Thy wrath, deliver us, O Lord.
From the scourge of earthquake, deliver us, O Lord.
From plague, famine, and war, deliver us, O Lord.
From lightning and storms, deliver us, O Lord.
From a sudden and unprovided death, deliver us, O Lord.
From eternal damnation, deliver us, O Lord.
Through the mystery of Thy holy incarnation, deliver us, O Lord.
Through Thy birth and Thy life, deliver us, O Lord.
Through Thy cross and passion, deliver us, O Lord.
Through Thy death and burial, deliver us, O Lord.
Through the merits of Thy blessed Mother Mary, deliver us, O Lord.
Through the merits of the Fourteen Holy Helpers, deliver us, O Lord.
On the Day of Judgment, deliver us, O Lord!
We sinners, beseech Thee, hear us.
That Thou spare us, we beseech Thee, hear us.
That Thou pardon us, we beseech Thee, hear us.
That Thou convert us to true penance, we beseech Thee, hear us.
That Thou give and preserve the fruits of the earth, we beseech Thee, hear us.
That Thou protect and propagate Thy holy Church, we beseech Thee, hear us.
That Thou preserve peace and concord among the nations, we beseech Thee, hear us.
That Thou give eternal rest to the souls of the departed, we beseech Thee, hear us.
That Thou come to our aid through the intercession of the Holy Helpers, we beseech Thee, hear us.
That through the intercession of St. George Thou preserve us in the Faith, we beseech Thee, hear us.
That through the intercession of St. Blase Thou confirm us in hope, we beseech Thee, hear us.
That through the intercession of St. Erasmus Thou enkindle in us Thy holy love, we beseech Thee, hear us.
That through the intercession of St. Pantaleon Thou give us charity for our neighbor, we beseech Thee, hear us.
That through the intercession of St. Vitus Thou teach us the value of our soul, we beseech Thee, hear us.
That through the intercession of St. Christophorus Thou preserve us from sin, we beseech Thee, hear us.
That through the intercession of St. Dionysius Thou give us tranquillity of conscience, we beseech Thee, hear us.
That through the intercession of St. Cyriacus Thou grant us resignation to Thy holy will, we beseech Thee, hear us.
That through the intercession of St. Eustachius Thou give us patience in adversity, we beseech Thee, hear us.
That through the intercession of St. Achatius Thou grant us a happy death, we beseech Thee, hear us.
That through the intercession of St. Giles Thou grant us a merciful judgment, we beseech Thee, hear us.
That through the intercession of St. Margaret Thou preserve us from hell, we beseech Thee, hear us.
That through the intercession of St. Catherine Thou shorten our purgatory, we beseech Thee, hear us.
That through the intercession of St. Barbara Thou receive us in heaven, we beseech Thee, hear us.
That through the intercession of all the Holy Helpers Thou wilt grant our prayers, we beseech Thee, hear us.
Lamb of God, who takest away the sins of the world, spare us, O Lord.
Lamb of God, who takest away the sins of the world, graciously hear us, O Lord.
Lamb of God, who takest away the sins of the world, have mercy on us, O Lord.

V. Pray for us, ye Fourteen Holy Helpers.

R. That we may be made worthy of the promise of Christ.

Let us Pray

ALMIGHTY and eternal God, who hast bestowed extraordinary graces and gifts on Thy saints George, Blase, Erasmus, Pantaleon, Vitus, Christophorus, Dionysius, Cyriacus, Eustachius, Achatius, Giles, Margaret, Catherine, and Barbara, and hast illustrated them by miracles; we beseech Thee to graciously hear the petitions of all who invoke their intercession. Through Christ our Lord. Amen.

O God, who didst miraculously fortify the Fourteen Holy Helpers in the confession of the Faith; grant us, we beseech Thee, to imitate their fortitude in overcoming all temptations against it, and protect us through their intercession in all dangers of soul and body, so that we may serve Thee in purity of heart and chastity of body. Through Christ our Lord. Amen.

INVOCATION OF THE HOLY HELPERS

FOURTEEN Holy Helpers, who served God in humility and confidence on earth and are now in the enjoyment of His beatific vision in heaven; because you persevered till death you gained the crown of eternal life. Remember the dangers that surround us in this vale of tears, and intercede for us in all our needs and adversities. Amen.

Fourteen Holy Helpers, select friends of God, I honor you as mighty intercessors, and come with filial confidence to you in my needs, for the relief of which I have undertaken to make this novena. Help me by your intercession to placate God's wrath, which I have provoked by my sins, and aid me in amending my life and doing penance. Obtain for me the grace to serve God with a willing heart, to be resigned to His holy will, to be patient in adversity and to persevere unto the end, so that, having finished my earthly course, I may join you in heaven, there to praise for ever God, who is wonderful in His saints. Amen.

SECOND DAY

The Destiny of Man

Preparatory Prayer (p. 237).

Preparatory Prayer (p. 237).

MEDITATION

A VICTORIOUS death was the reward of the Holy Helpers' perseverance in the service of God. During this novena you have, no doubt, formed many good resolutions, exclaiming with the Royal Prophet, "And I said, now I have begun" (Ps. lxxvi. 11). But it happens that many, despite their good will, become remiss in the pursuit of virtue. Satan is assiduously trying to accomplish their ruin, representing to them and exaggerating the difficulties to be encountered on the path of virtue. They hesitate, falter, and finally turn back. This is the most unfortunate happening that can occur. Of the condition of such a one Our Lord Himself says: "When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: 'I will return into my house whence I came out.' And when he is come, he findeth it swept and garnished. Then he goeth and taketh with him seven spirits more wicked than himself, and entering in they dwell there. And the last state of that man becometh worse than the first" (Luke xi. 24-26). Are these words not a sufficient warning to encourage us to persevere in our good resolves?

ASSUMPTION OF THE BLESSED VIRGIN INTO HEAVEN.

PRACTICE

IN concluding this novena, survey again the depth of that incomprehensible eternity which is awaiting you. Contemplate in spirit the endless chain of centuries following each other there in reward or in punishment. Does this thought not banish all the difficulties of perseverance?

Prayer

O GOD, whose mercies are infinite and whose goodness is without limit, I beseech Thee through the merits and intercession of the Holy Helpers, grant me the grace of perseverance in Thy love and service to the end. Thou, who dost dispense so many favors through the Holy Helpers, despise not my prayer, but graciously hear and grant it. Amen.

Litany and Prayers (p 240).

CONCLUDING PRAYER

O FAITHFUL servants of God and powerful protectors of man, Holy Helpers! Since Our Lord appointed you the heavenly advocates for our needs on earth, I confidently turn to you for help in my distress. Countless numbers praise you for aiding them with counsel in doubt, with consolation in anxiety, with health in illness, with safety in danger, with delivery from prison, and with help and assistance in all tribulations. Therefore I, too, have recourse to you, and implore you not to refuse me your aid.

Give thanks to God for me for all the graces He granted me during this novena. I ascribe them to your great merits and powerful intercession. I thank you all together, and each one in particular, for your interest in my favor before the throne of God. I commend myself to your continued protection, that I may one day be united with you in heaven, there to thank the Giver of all good things and to praise Him for all eternity. Amen.

Prayers of Petition and Intercession

I. Three Invocations

1. GREAT friends of God, Holy Helpers, humbly saluting and venerating you, I implore your help and intercession. Bring my prayers before the throne of the Most Holy Trinity, so that I may experience in all the difficulties and trials of life the mercy of the eternal Father, the love of the incarnate divine Son, and the assistance of the Holy Ghost; that despondency may not depress me when God's wise decree imposes on my shoulders a heavy burden. Above all, I implore your assistance at the hour of death. Help me then to gain the victory over the temptations and assaults of Satan, and to leave this world hopefully trusting in God's mercy, to join you in heaven, there to praise Him for ever and ever. Amen.

2. With confiding trust I turn to you, Holy Helpers, who were selected by God before many other saints to be the special intercessors and advocates of the distressed. Obtain for me strength and courage to struggle and suffer on earth for the glory of God, for the propagation of our holy faith, and for my own perfection. You are fruitful branches of the true and living vine, Jesus Christ, for whom you heroically suffered hunger and thirst, persecution and ignominy, afflictions and adversity, tortures and death. Here on earth you were true disciples and dauntless martyrs of Christ. Assist me to follow your example and to suffer for His sake, so that I may not be parted from Him as a useless member, but persevere in His service despite all trials and tribulations of life. Knowing my inconstancy and weakness, I have recourse to you, O glorious members of the Church triumphant, and implore you to support my feeble prayers, and to bear them before the throne of the Almighty, who, for your sake, will hear them. Amen.

3. Great friends and servants of God, Holy Helpers! Humbly saluting and venerating you, I implore your help and intercession. God has promised and granted that whosoever invokes your aid shall be relieved in his needs and succored at the hour of death. Therefore I have recourse to you and confidently implore your aid. I am surrounded by difficulties and my soul is oppressed with grief. Burdened with sins, the fear of God's rigorous judgment appalls me, whilst Satan ceases not to exert all his power to accomplish my eternal ruin.

Therefore I implore your assistance, powerful Holy Helpers, in my dire distress. By the penitential life you led, by the cruel tortures you suffered, and by your holy death I entreat you to pray for me. Obtain for me the remission of my sins and perseverance to the end in God's grace. Assist me in my agony and protect me against the wily assaults of Satan, that through your help I may die a happy death and enter a blissful eternity. Amen.

II. Prayer in Illness

COMPASSIONATE Holy Helpers, who restored health to so many through the power of the name of Jesus; behold me suffering from bodily illness and from wounds of the soul. Implore the kind, merciful Good Samaritan, your and my Lord Jesus Christ, to heal the wounds of my soul by washing them in His most precious blood, and to quicken my spirit by His sanctifying grace. If it, then, be God's holy will and for the welfare of my soul, let me experience the powerful effect of your intercession, that, restored to health, I may serve God with greater fervor, and promote your veneration together with so many who experienced your help in illness and suffering. Amen.

III. Prayer for the Sick

MERCIFUL Holy Helpers, look benignly upon me, who implore your intercession for a sick person. Our Lord and Redeemer Jesus Christ, who Himself went about healing and doing good, appointed you the special protectors and intercessors of the sick, and restored to bodily and spiritual health many for whom you prayed. Encouraged thereby to invoke you, I implore you to offer up to His sacred Heart all the pains and torments He suffered during His bitter passion. Offer up to Him also your own sufferings for God's glory, which you underwent during life, and in death; offer up to Him all the anguish and distress suffered by the sick person for whom I invoke your intercession. Ask Him to restore him to health of body, and to infuse into his soul the grace of salvation, so that he may devote his life with renewed vigor to the service of God and to the fulfilment of his duties, and thereby gather rich merits for eternity.

But if God, in the designs of His providence, should otherwise dispose, implore for the sick person patience in his illness, resignation to the divine will, and the grace of a happy death. Assist him in his agony, and conduct his soul to the throne of the Almighty. Amen.

IV. Prayer of Parents for Their Children

HOLY Helpers, assist me to give thanks to God for blessing me with children. Having received them from Him, it is my duty to train them for His service. Therefore I commend them to your special protection. Guard them from sin, help them to know and fulfil their duties, preserve them from all harm of body and soul; pray for them that they may be and remain children of God, For me, obtain the grace always to take good care of them, to edify them by good example, to punish their faults wisely, to preserve their innocence, and to instruct them unto piety, so that they and I may together enjoy the eternal happiness of heaven. Amen.

V. Prayer of Children for Their Parents

HOLY Helpers, mighty intercessors with God in all necessities; God strictly commanded that children should love, honor, and obey their parents. Our Lord and Saviour Jesus Christ Himself gave them the example of submission and obedience by being subject to His mother and foster-father. I commend myself to your powerful intercession and implore you to obtain for me the grace to follow His example. For my parents I implore protection from all evil of body and soul, a long and prosperous life, and a happy death. Reward them for all the care, anxiety, labor, and trouble which they underwent patiently for my sake with the eternal crown of heavenly glory. Amen.

VI. Prayer of Married People

HOLY Helpers, powerful intercessors at the throne of God, by whose providence we were indissolubly joined in holy wedlock through the sacramental bonds of matrimony; obtain for us, through your intercession, the grace to dwell together in mutual love and peace, and to fulfil faithfully the duties of our state of life; that following the example of the saints and elect who lived in wedlock, we may merit God's grace and blessing by a virtuous life here on earth, and united in heaven praise and bless Him for ever. Amen.

PART V

General Devotions

"The Lord is nigh unto all them that call upon Him, to all that call upon Him in truth. He will do the will of them that fear Him, and He will bear their prayer and save them" (Ps. cxliv. 18, 19).

"Rejoicing in hope, patient in tribulation, instant in prayer" (Rom. xii. 12).

Morning Prayers

On awaking, sign yourself with the sign of the cross, saying:

cross IN THE name of the Father, and of the Son, and of the Holy Ghost. Amen.

I rise in the name of Our Lord Jesus Christ, who redeemed me by His precious blood. Bless, guide, and protect me from all evil, O Lord! Strengthen me to all good and lead me to eternal life. Amen.

After dressing, kneel and say:

My Lord and my God! I prostrate myself before the throne of Thy divine Majesty, and give Thee infinite thanks, O Lord, that I have passed this night safely and have not died in my sins, but was preserved by Thy bounty for Thy further service.

I offer up to Thee all that I shall do and suffer to-day, and unite it with the prayers, labors, and sufferings of Our Lord Jesus Christ and of His blessed Mother Mary.

OFFERING

TAKE, O Lord, and receive all my liberty, my memory, my understanding, and my whole will. Thou hast given me all that I am and all that I possess; I surrender it all to Thee that Thou mayest dispose of it according to Thy will. Give me only Thy love and Thy grace; with these I will be rich enough, and will have no more to desire.

Indulgence. 300 days, once a day. (Leo XIII, May 26, 1883.)

Acts of Faith, Hope, and Charity

MY LORD and God! I most firmly believe all that Thou hast revealed and all that Thy holy Church believes and teaches, because Thou, who art infallible Truth, hast so revealed and commanded.

My Lord and God! Because Thou art almighty, infinitely good and merciful, I hope that by the merits of the passion and death of Jesus Christ, our Saviour, Thou wilt grant me eternal life, which Thou hast promised to all who shall do the works of a good Christian, as I purpose to do by Thy help.

My Lord and God! Because Thou art the highest and most perfect good, I love Thee with my whole heart, and above all things; and rather than offend Thee, I am ready to lose all things else; and for Thy love, I love and desire to love my neighbor as myself.

Indulgence. (1) A plenary indulgence, once a month, for devoutly making these acts daily; under the usual conditions. (2) A plenary indulgence at the hour of death, under the same conditions. (3) Seven years and seven quarantines, every time. (Benedict XIV, January 28, 1728.) The same Pope declared that it is not necessary to use any set formula, but that any form of words may be used, provided it expresses the particular motive of each of the three theological virtues.

To the Blessed Virgin Mary

Hail Mary, etc.

MY QUEEN, my Mother! I give myself entirely to thee; and to show my devotion to thee I consecrate to thee this day my eyes, my ears, my mouth, my heart, my whole being, without reserve. Wherefore, good Mother, as I am thine own, keep me, guard me, as thy property and possession.

Indulgence. (1) 100 days, once a day. (2) A plenary indulgence, once a month, for saying it every day; under the usual conditions. (Pius IX, Aug. 5, 1851.)

To the Angel Guardian

ANGEL of God, my guardian dear,
To whom His love committed me here,
Ever this day be at my side,
To light and guard, to rule and guide! Amen.

Indulgence. (1) 100 days, every time. (2) A plenary indulgence on the feast of the holy Guardian Angels, for saying it morning and evening throughout the year; under the usual conditions. (3) A plenary indulgence at the hour of death, for saying it often during life. (Pius VI, Oct 2, 1795, and June 11, 1796.) (4) A plenary indulgence, once a month, for saying it daily; under the usual conditions. (Pius VII, May 15, 1821.)

Evening Prayers

ETERNAL and merciful God! I adore Thee and give Thee thanks for all the graces and benefits which Thou hast conferred upon me during my whole life, and particularly during this day. May the saints and elect, especially the Holy Helpers, praise and thank Thee for me.

Enlighten me now through Thy holy Spirit, and let me know whether and how I have offended Thee to-day in thought, word, deed, and omission of duty.

Examine your conscience.

An Act of Contrition

O MY God! I am deeply sorry for all my sins, for those I committed to-day, and for those of my whole life, because thereby I offended Thy supreme and most loving goodness. Pardon me for the sake of Jesus, Thy Son, who shed His most precious blood on the cross for our sins. With the help of Thy grace, I firmly resolve to amend my life, and rather to die than again offend Thee by a mortal sin.

PETITION

PROTECT me and mine and all men during this night, and through the intercession of the blessed Virgin Mary and of the Holy Helpers preserve us from all dangers of body and soul. Keep away from us sickness, fire, and calamities of every kind. Protect us against the assaults of the wicked and of Satan. Into Thy hands I commend my body and soul; let me rest in Thy most holy wounds.

Visit, we beseech Thee, O Lord, this habitation, and repel from it all the snares of the enemy; let Thy holy angels dwell herein to preserve us in peace, and may Thy blessings be upon us for ever. Through Christ our Lord. Amen.

To the Sacred Heart of Jesus

(Prayer of St Alphonsus.)

ADORABLE Heart of my Jesus, Heart created expressly for the love of men! Until now I have shown toward Thee only ingratitude. Pardon me, O my Jesus! Heart of my Jesus, abyss of love and of mercy, how is it possible that I do not die of sorrow when I reflect on Thy goodness to me and my ingratitude to Thee? Thou, my Creator, after having created me, hast given Thy blood and Thy life for me; and, not content with this, Thou hast invented a means of offering Thyself up every day for me in the Holy Eucharist, exposing Thyself to a thousand insults and outrages. O Jesus, do Thou wound my heart with a great contrition for my sins, and a lively love for Thee. Through Thy tears and Thy blood give me the grace of perseverance in Thy fervent love until I breathe my last sigh. Amen.

To the Blessed Virgin Mary

REMEMBER, O most gracious Virgin Mary, that never was it known that any one who fled to thy protection, implored thy help, and sought thy intercession, was left unaided. Inspired with this confidence, I fly unto thee, O Virgin of virgins, my Mother! To thee I come; before thee I stand, sinful and sorrowful. O Mother of the Word incarnate, despise not my petitions, but in thy mercy hear and answer me. Amen.

Indulgence. (1) 300 days, every time, (2) A plenary indulgence, once a month, for having said it daily; under the usual conditions. (Pius IX, December 11, 1846.)