Poseidon

Poseidon, Amasis Painter CdM Luynes678

In Greek Mythology, Poseidon (Ποσειδῶν, Ποσειδώνας) was the god of the sea, known to the Romans as Neptune, and to the Etruscans as Nethuns. He was also the god of earthquakes and horses.

Prehistory

In the Mycenean culture, Poseidon's importance dwarfed that of Zeus, if the extant Linear B tablets can be trusted. The name PO-SE-DA-WO-NE (Poseidon) occurs with greater frequency than does DI-U-JA (Zeus). A feminine variant, PO-SE-DE-IA, is also found, indicating the existence of a now-forgotten goddess to match the god. Tablets from Pylos record sacrificial goods destined for "the Two Queens and Poseidon" and to "the Two Queens and the King", compounding the mystery further. The most obvious identification for the "Two Queens" is with Demeter and Persephone (or some predecessors thereof), who are not associated with Poseidon in historical times.

Demeter and Poseidon's names are linked in one Pylos tablet, where they appear as PO-SE-DA-WO-NE and DA-referred to by the epithets Enosichthon, Seischthon and Ennosigaios, all meaning "earth-shaker" and referring to his role in causing earthquakes. Poseidon was a major civic god of several cities: in Athens, he was second only to Athena in importance; while in Corinth and many cities of Magna Graecia he was the chief god of the polis.
Demeter and Poseidon's names are linked in one Pylos tablet, where they appear as PO-SE-DA-WO-NE and DA-MA-TE, in the context of sacralized lot-casting. The 'DA' element in each of their names is seemingly connected to an Indo-European root relating to distribution of land and honors (compare Latin dare "to give") - thus 'Poseidon' would mean something like "distribution-lord" or "husband of the distributor", to match 'Damater' "distribution-mother".

Given Poseidon's connection with horses as well as the sea, and the landlocked situation of the likely Indo-European homeland, some scholars have proposed that Poseidon was originally an aristocratic horse-god who was then assimilated to Near Eastern aquatic deities when the basis of the Greek livelihood shifted from the land to the sea.

In any case, the early all-importance of Poseidon can still be glimpsed in Homer's Odyssey, where Poseidon rather than Zeus is the major mover of events.

Worship

In the historical period, Poseidon was often referred to by the epithets Enosichthon, Seischthon and Ennosigaios, all meaning "earth-shaker" and referring to his role in causing earthquakes.

Poseidon was a major civic god of several cities: in Athens, he was second only to Athena in importance; while in Corinth and many cities of Magna Graecia he was the chief god of the polis.

According to Pausanias, Poseidon was one of the caretakers of the Oracle at Delphi before Olympian Apollo took it over. Apollo and Poseidon worked closely in many realms: in colonization, for example, Apollo provided the authorization to go out and settle from Delphi, while Poseidon watched over the colonists on their way, and provided the lustral water for the foundation-sacrifice. Xenophon's Anabasis describes a groups of Spartan soldiers singing Poseidon a paean - a kind of hymn normally sung for Apollo.

Like Dionysus and the Korybantes, Poseidon also caused certain forms of mental disturbance. One Hippocratic text says that he was blamed for certain types of epilepsy.

Sailors prayed to Poseidon for a safe voyage, sometimes drowning horses as a sacrifice.

Role in society

When in a good mood, Poseidon created new islands and calm seas. When in a bad mood, he struck the ground with his trident and caused chaotic springs, earthquakes, drownings and shipwrecks.

Neptune reigns in the city centre, Bristol, formerly the largest port in England outside London.

In Art

Poseidon's chariot was pulled by a hippocampus or seahorses. He was associated with dolphins, tridents and three-pronged fish spears (tridents).

He lived in a palace on the ocean floor, made of coral and gems.

In Rome

Neptune was worshipped by the Romans primarily as a horse god, Neptune Equester, patron of horse-racing. He had a temple near the race tracks in Rome (built in 25 BC), the Circus Flaminius, as well as one in the Campus Martius. Only July 23, the Neptunalia was observed at the latter temple.

The Greek and Roman view of the world's hydrological cycle made Poseidon/Neptune a god of fresh waters as well; thus he was an appropriate fountain figure, as here in Berlin.

Myth

Birth and Childhood

Poseidon was a son of Cronus and Rhea. Like his brothers and sisters save Zeus, Poseidon was swallowed by his father. He was regurgitated only after Zeus forced Cronus to vomit up the infants he had eaten. Zeus and his brothers and sisters, along with the Hecatonchires, Gigantes and Cyclopes overthrew Cronus and the other Titans. According to other variants, Poseidon was raised by the Telchines on Rhodes, just as Zeus was raised by the Korybantes on Crete.

When the world was divided in three, Zeus received the earth and sky, Hades the underworld and Poseidon the sea.

Lovers

Marriage of Poseidon and Amphitrite, a Triton blowing his horn, Roman Relief

His wife was Amphitrite, daughter of Nereus and Doris.

Poseidon fell in love with Pelops, a beautiful youth, son of Tantalus. He took Pelops up to Olympus and made him his lover, even before Zeus did the same with Ganymede. To thank Pelops for his love, Poseidon later gave him a winged chariot, to use in the race against Oenomaus for the hand of Hippodamia.

Poseidon once pursued Demeter. She spurned his advances, turning herself into a mare so that she could hide in a flock of horses; he saw through the deception and became a stallion and captured her. Their child was a horse, Arion, which was capable of human speech.

Poseidon had an affair with Alope, his granddaughter through Cercyon, begetting Hippothoon. Cercyon had his daughter buried alive but Poseidon turned her into the spring, Alope, near Eleusis.

Poseidon rescued Amymone from a lecherous satyr and then fathered a child, Nauplius, by her.

A mortal woman named Tyro was married to Cretheus (with whom she had one son, Aeson) but loved Enipeus, a river god. She pursued Enipeus, who refused her advances. One day, Poseidon, filled with lust for Tyro, disguised himself as Enipeus and from their union was born Pelias and Neleus, twin boys.

With Medusa, Poseidon had an affair in the temple to Athena. Medusa was changed into a monster. When she was later beheaded by the hero Perseus, Chrysaor and Pegasus emerged from her neck.

Other stories

Athena became the patron goddess of the city of Athens, in a competition with Poseidon. They agreed that each would give the Athenians one gift and the Athenians would choose whichever gift they preferred. Poseidon struck the ground with his trident and a spring sprung up; the water was salty and not very useful, whereas Athena offered them an olive tree. The Athenians (or their king, Cecrops) accepted the olive tree and along with it Athena as their patron, for the olive tree brought wood, oil and food. This is thought to remember a clash between the inhabitants during Mycenaean times and newer immigrants. It is interesting to note that Athens at its height was a significant sea power, at one point defeating the Persian fleet at Salamis Island in a sea battle. Another version of the myth says that Poseidon gave horses to Athens.

Poseidon and Apollo, having offended Zeus, were sent to serve King Laomedon. He had them build huge walls around the city and promised to reward them well, a promise he then refused to fulfill. In vengeance, before the Trojan War, Poseidon sent a sea monster to attack Troy (it was later killed by Heracles).

In the Iliad Poseidon favors the Greeks, and on several occasion takes an active part in the battle against the Trojan forces. However, in Book XX he rescues Aeneas after the Trojan prince is laid low by Achilles.

In the Odyssey, Poseidon is notable for his hatred of Odysseus due to the latter's having blinded the god's son Polyphemus. The enmity of Poseidon prevents Odysseus's return home to Ithaca for many years. Odysseus is even told, notwithstanding his ultimate safe return, that to placate the wrath of Poseidon will require one more voyage on his part.

In the Aeneid, Neptune is still resentful of the wandering Trojans, but is not as vindictive as Juno, and in Book I he rescues the Trojan fleet from the goddess's attempts to wreck it, although his primary motivation for doing this is his annoyance at Juno's having intruded into his domain.

Consorts/children

Aethra (Theseus)
Alope (Hippothoon )
Amphitrite (Rhode , Triton)
Amymone (Nauplius)
With Astypalaea (Ancaeus , Eurypylos)
Canace (Aloeus)
Celaeno (Lycus )
Chione (Eumolpus )
Chloris (Poriclymenus )
Demeter (Arion, Despina)
Europa (Euphemus )
Euryale (Orion )
Eurynome (Adrastus )
Gaia (Antaeus , Charybdis)
Halia (Rhode )
Hiona (Hios )
Hippothoe (Taphius )
Libya (Belus, Agenor , Lelex)
With Lybie (Lamia)
Melia (Amycus)
Medusa (Pegasus ,Chrysaor)
Periboea (Nausithous)
Thoosa (Polyphemus)
Tyro (Neleus, Pelias)
Unknown mother (Aon, Briareus, Byzas, Cercyon, Cycnus, Evadne , Lotis, Rhodus, Sinis , Taras)

Names

Petraeus (gr. Petraios) a surname of Poseidon among the Thessalians, because he was believed to have separated the rocks, between which the river Peneius flows into the sea. (Pind. Pyth. iv. 246, with the Schol.)

Taureus (gr. Ταύρεος), a surname given to him either because bulls were sacrificed to him, or because he was the divinity that gave green pasture to bulls on the sea-coast. (Hes. Scut. Herc. 104; Hom. Od. iii. 6; Schol. ad Pind. Nem. vi. 69.)

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