.
Evangelis or Evangelos Zappas (Greek: Ευαγγέλης/Ευάγγελος Ζάππας; Romanian: Evanghelie Zappa, 1800–19 June 1865) was a Greek-Romanian[3] businessman and philanthropist. He is recognized today as a founder of the Olympic Games, who sponsored the Olympic Games of 1859, 1870, and 1875, and preceded the Olympic Games that came under the auspices of the International Olympic Committee.[1][4] These Games, known at the time simply as Olympics, came before the founding of the International Olympic Committee. The legacy of Evangelis Zappas, as well as the legacy of his cousin Konstantinos Zappas, was also used to fund the Olympic Games of 1896.[5]
During his youth, Zappas joined the Greek struggle for independence (1821–1830), achieving the rank of Major and fighting in several significant battles. Following Greek independence, he moved to Wallachia where he had a successful career as a businessman, becoming one of the richest men of that time in Europe.
Aside from being the only major sponsor of the Olympic revival at that time, he is also known in Greece as a national benefactor, thanks to the foundation of several institutions and schools as well as sports and exhibition facilities.
Life
Early years
Evangelis Zappas was born of Greek ancestry in 1800 in the village of Labovo, near Tepelene, (modern Gjirokastër County, Albania), when the region was still under Ottoman rule.[6][7][8][9][1]
Zappas did not receive any education during his childhood.[10] He left his village at the age of 13 and enrolled as a mercenary in the Ottoman militia of the local ruler Ali Pasha.[11][12]
Greek War of Independence
He soon became a member of the Greek patriotic organization Filiki Eteria and joined his compatriots when the Greek War of Independence broke out (1821).[12] During this period, Zappas reached the rank of Major in the revolutionary army and became a personal friend of the Souliot captain, Markos Botsaris.[12][13] After Botsaris' death in 1823, Zappas served under various military commanders of the independence struggle, such as Dimitrios Panourgias, Kitsos Tzavelas, and Michail Spyromilios. He participated in several major conflicts, such as the siege of Souli, the first siege of Missolonghi and the Battle of Peta. In his later correspondence with a Greek official, he claimed that he was wounded five times during the war.[11][14]
Career in Wallachia
In 1831, Zappas emigrated to Wallachia and made a fortune in land and agriculture.[12] In the 1850s, Zappas was considered one of the wealthiest entrepreneurs in Eastern Europe.[15] At the time of his death in 1865, his total wealth was estimated at six million gold drachmas.[16]
Revival of the Olympic Games
See also: Zappas Olympics
The idea of reviving the ancient Olympic Games had been raised from time to time during the early and mid 19th century, inspired to a certain degree by romanticism and patriotism.[17] In 1833, the romantic poet Panagiotis Soutsos, in his work Dialogue of the Dead, proposed the revival of the Games in the newly formed Greek state, as part of the revival of ancient Greek tradition.[18] In 1852, archaeologist Ernst Curtius stated during a lecture that the Olympic events would be revived.[13]
Panoramic view of the Panathenaic Stadium (1906).
Zappas was notably inspired by Panagiotis Soutsos and resolved to revive this ancient tradition through his own efforts and resources.[19] In early 1856, he sent a letter through diplomatic channels to King Otto of Greece, offering to fund the revival of the Olympic Games, and to provide cash prizes to the victors.[6] However, this initiative was not without opposition. There was wide belief among some Greek politicians that athletic games were a throwback to ancient times, unsuited to the modern era. Alexandros Rizos Rangavis, the Greek foreign minister and head of the conservative anti-athletics lobby in Athens, suggested an industrial and agricultural exposition instead of an athletics event.[9] For months there was no official answer from the Greek state. In July 1856, an article in the Greek press by Panagiotis Soutsos made Zappas' proposal widely known to the public and triggered a series of events.[10] King Otto agreed to the organization of athletics competitions at four-year intervals, with Zappa's full sponsorship, to coincide with industrial and agricultural expositions. As a result, Zappas provided the Greek government with the necessary financial resources to establish an Olympic Trust Fund.[13]
On November 15, 1859, the first Olympic Games was held, in a city square in central Athens. These athletic contests were the first Olympic Games of modern times with the provenance of ancient Greek roots and the intention of using an, as yet unready, ancient Greek stadium. That stadium, the Panathenaic Stadium stadium, was first used for a modern Olympics Games in 1870 and for the first time since the ancient Panathenaic and Olympic Games. The athletes competed in a variety of disciplines, similar to that of the ancient Olympic Games: running, discus, javelin throwing, wrestling, jumping and pole climbing.[10]
Zappas left a fortune for the funding of future Olympiads to be held at the Panathenian stadium. He died in 1865. His immense fortune was used for the construction of permanent sporting facilities in Athens, as well as for the continuation of the Olympiad.[20] He also instructed on the building of the Zappeion exhibition and conference center, which is named in his honour and that of his cousin Konstantinos Zappas.[5]
Legacy
Re-establishment of the Olympic Games in modern times
Zappeion exhibition center.
After Zappas' death, and wholly due to the Greek government ignoring Zappas' instructions to refurbish the stadium in marble, it was necessary to refurbish the Panathenian stadium a second time, replacing wood for marble, in readiness for the Athens 1896 Olympic Games. After a period of litigation over Zappas' bequests, his cousin Konstantinos Zappas continued and expanded his endowment of the Games and maintained efforts for the continuation of the Olympic concept.[21][22] In 1870, the new stadium, with a spectator capacity of 30,000, was ready to host the second Olympiad.[23] The Olympic Games of 1870, apart from being the first modern international Olympic Games to be hosted in a stadium, were better attended and hosted more events and athletes, and were much better organized in general.[23] Additionally, the first modern Olympic building was built to support the contests (and hosted the fencing events of 1896), as well as an industrial exhibition that anti-athletic members of the Greek government had forced upon the concept of the Games. This building, located near the city's National Garden, was entirely funded by Zappas' legacy and was named Zappeion after him.[24] The Zappeion, officially opened on October 20, 1888.[21]
Dr. William Penny Brookes, from the United Kingdom, further developed his Olympian Class sports events held in Much Wenlock in the 1850s, by adopting some events from the 1859 Athens Olympic Games in to the programme of future Wenlock Olympian Games. Baron Pierre de Coubertin from Paris, France, was, in part, inspired by Dr Brookes, and went on to found the International Olympic Committee in 1894.[25]
Professor David C. Young, of the University of Florida (Gainesville), noted:[26]
"Had it not been for Zappas, the Athens Games of 1896 surely would not have taken place. Zappas's actions, his will and the previous tradition of Zappas Olympic Games had made [Crown Prince] Constantine [of Greece] an advocate of Olympic Games before the formation of the IOC in 1894."
Philanthropy
Apart from his efforts to revive the Olympics, Evangelis Zappas made several philanthropic donations towards the foundation of schools, libraries and other similar institutions all over the Ottoman-occupied world, and notably their birthplace, Epirus. Greek schools were founded and expanded in several Greek-populated villages and towns, such as Labovo, Lekli, Nivani, Dhroviani, Filiates, Delvina, Permet. In Constantinople, education facilities were also founded that included nurseries, primary and secondary schools, which were collectively known as the Zappeion Institute.[27] Moreover, a large amount of money was deposited in the National Bank of Greece to provide scholarships for Greek agricultural students in order to conduct postgraduate studies in Western Europe.[16]
During the anti-Greek Istanbul Pogrom in 1955, the facilities of the Zappeion female college in the Turkish capital were fandalized by the fanatical mob and a statue of him was broken into pieces.[28]
Personality and resting place
Crypt with the head of Evangelos Zappas at the Zappeion.
Evangelis Zappas was often described as a solitary and eccentric personality, who had no children. On the other hand he was a man of vision, determination and a patriot, who was well aware of the magnitude of his acts.[5] His cousin, Konstantinos Zappas, was the executor of his will and he continued Evangelis Zappas philanthropic works through his legacy. Zappas' wish was to be initially buried in Romania, where he lived most of his life. But after four years his bones were exhumed and reinterred at the school's courtyard in Labovo where he was born, and his skull was enshrined beneath his memorial statue outside the Zappeion in Athens, Greece. A ceremony for the interment was held at 10am on 20th October, 1888 at the Zappeion.[29] Baron Pierre de Coubertin made a similar gesture by having his heart buried at Olympia.[24]
See also
Manthos and Georgios Rizaris
Georgios and Simon Sinas
Petros Zappas
Zosimades brothers
References
^ a b c Decker 2005, p. 273: "E. Zappas, a Greek born in Albania but living in Romania, founded modern Greek Olympics that were held in 1859, 1870, and 1875."
^ Philologikos Syllogos "Parnassos" 1977, p. 81.
^ Hellander 2008, p. 125; Trager 1979, p. 654.
^ Landry, Landry & Yerlès 1991, p. 108: "Zappas the real founder of the modern Games was aging and ailing, ready to pass the torch to a successor."
^ a b c "Zappeion Culture and Exhibition Center" (in English). 2007.
^ a b Gerlach 2004, p. 25.
^ Hill 1992, p. 15.
^ Gerlach 2004, p. 37: "Zappas born to a Greek family in 1800..."
^ a b Brownell 2008, p. 36: "The wealthy Greek merchant who founded the Olympiad, Evangelis Zappas, had intended to revive the ancient Olympic Games."
^ a b c Landry, Landry & Yerlès 1991, p. 103.
^ a b Ruches 1967, p. 79.
^ a b c d Matthews 1904, p. 45.
^ a b c Hill 1992, p. 16.
^ Decker 2005, p. 277.
^ Young 1996, p. 142.
^ a b Ruches 1967, p. 80.
^ Golden 2009, p. 133.
^ Matthews 1904, p. 42; Landry et al. 1991, pp. 102, 114.
^ Matthews 1904, p. 46.
^ Gerlach 2004, p. 29.
^ a b Findling & Pelle 2004, p. 13.
^ Young 1996, p. 201.
^ a b Young 1996, p. 148.
^ a b Ruprecht 2002, p. 152.
^ Landry, Landry & Yerlès 1991, p. 102.
^ Young 1996, p. 117.
^ Vassiadis 2007, p. 119.
^ "Σεπτέμβριος 1955: η τρίτη άλωση". & Ημέρες, Καθημερινή. Retrieved 3 October 2011.
^ Young 1996, p. 201.
Sources
Brownell, Susan (2008). The 1904 Anthropology Days and Olympic Games: Sport, Race, and American Imperialism. University of Nebraska Press. ISBN 0803210981.
Decker, Wolfgang (2005). Festschrift für Wolfgang Decker zum 65. Geburtstag: dargebracht von Schülern, Freunden und Fachkollegen. Weidmann. ISBN 3615003268.
Findling, John E.; Pelle, Kimberly D. (2004). Encyclopedia of the Modern Olympic Movement. Greenwood Publishing Group. ISBN 9780313322785.
Gerlach, Larry R. (2004). The Winter Olympics: From Chamonix to Salt Lake. University of Utah Press. ISBN 0874807786.
Golden, Mark (2009). Greek Sport and Social Status. University of Texas Press. ISBN 9780292718692.
Hellander, Paul (2008). Greece: Country Guide. Lonely Planet. ISBN 1741046564.
Hill, Christopher R. (1992). Olympic Politics. Manchester University Press ND. ISBN 0719037921.
Landry, Fernand; Landry, Marc; Yerlès, Magdeleine (1991). Sport...le Troisieme Millenaire. Presses Université Laval. ISBN 2763772676.
Matthews, George R. (1904). America's First Olympics: The St. Louis Games of 1904. University of Missouri Press. ISBN 0826215882.
Philologikos Syllogos "Parnassos" (1977) (in Greek). Parnassos. Philologikos Syllogos Parnassos.
Ruches, Pyrrhus J. (1967). Albanian Historical Folksongs, 1716-1943: A Survey of Oral Epic Poetry from Southern Albania, with Original Texts. Argonaut Inc.
Ruprecht, Louis A. (2002). Was Greek Thought Religious?: On the Use and Abuse of Hellenism, from Rome to Romanticism. Palgrave Macmillan. ISBN 9780312295639.
Trager, James (1979). The People's Chronology: A Year-by-year Record of Human Events from Prehistory to the Present. Holt, Rinehart and Winston.
Vassiadis, George A. (2007). The Syllogos Movement of Constantinople and Ottoman Greek Education 1861-1923. Centre for Asia Minor Studies. ISBN 9789608761063.
Young, David C. (1996). The Modern Olympics - A Struggle for Revival. Johns Hopkins University Press. ISBN 0801853745.
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