Diglossia

In linguistics, diglossia (/daɪˈɡlɒsiə/) is a situation in which two dialects or languages are used by a single language community. In addition to the community's everyday or vernacular language variety (labeled "L" or "low" variety), a second, highly codified variety (labeled "H" or "high") is used in certain situations such as literature, formal education, or other specific settings, but not used for ordinary conversation.[1] In most cases, the H variety has no native speakers.

The Greek word διγλωσσία (diglōssia) normally refers to bilingualism in general, but was first used in the specialized meaning explained by Emmanuel Rhoides in the prologue of his Parerga in 1885. The term was immediately adapted into French as diglossie by the Greek linguist and demoticist Ioannis Psycharis, with credit to Rhoides. The Arabist William Marçais used the term in 1930 to describe the linguistic situation in Arabic-speaking countries. The sociolinguist Charles A. Ferguson introduced the English equivalent diglossia in 1959, using the word as the title of an article. The article has become such a classic that it has been cited over 4,000 times according to Google scholar.

The Loss of plays by Menander can be blamed on diglossia, for Menander was not allowed on the school syllabus after the fifth century, because his comedies had not been written in Attic, but in an everyday language known as the koine.

Greek diglossia belongs to the category whereby, while the living language of the area evolves and changes as time passes by, there is an artificial retrospection to and imitation of earlier (more ancient) linguistic forms preserved in writing and considered to be scholarly and classic.[9] One of the earliest recorded examples of diaglossia was during the first century AD, when Hellenistic Alexandrian scholars decided that, in order to strengthen the link between the people and the glorious culture of the Greek “Golden Age” (5th c. BC), people should adopt the language of that era. The phenomenon, called “Atticism”, dominated the writings of part of the Hellenistic period, the Byzantine and Medieval era. Following the Greek War of Independence of 1821 and in order to “cover new and immediate needs” making their appearance with “the creation of the Greek State”,[10] scholars brought to life “Κatharevousa” or “purist” language. Katharevousa did not constitute the natural development of the language of the people, the “Koine”, “Romeika”, Demotic Greek or Dimotiki as it is currently referred to. It constituted an attempt to purify the language from vulgar forms such as words of foreign origin, especially Turkish and Slavic languages, but also French or Italian and substitute them with ancient Attic forms and even by reaching down to Homeric cleansed and refined words

Modern Greek Literature

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