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Judicial Procedure at Athens
A clear distinction was drawn at Athens between public (γραφαί) and private actions (δίκαι). But it must be remarked that the public actions included more offences than those which directly affected the State. Injuries to individuals might form matter for a public prosecution, if (as, e. g., in a case of theft or damage to property) the wrong to a citizen in his honour or property admitted of being viewed as an attack upon the honour of the citizens or the security of property in general. The difference, both in public and private actions, was essential, whether we consider (a) the right of prosecution, or (b) the consequences of condemnation.
(a) Any one might institute a public prosecution, even if he had himself suffered no wrong. The only condition was that he must be of full age and in possession of all civic rights. It was only in cases of murder that the right of prosecution was limited to the relations of the murdered person. Private prosecutions, on the other hand, could only be undertaken by the injured person or his legal representative, in the case of a ward by his guardian, in that of a married woman by her husband, in that of strangers by their πρόξενος, in that of resident aliens by their patrons.
(b) In the case of public prosecutions, if a fine was inflicted the amount went into the public treasury; in the case of a private prosecution, to the prosecutor. At public trials other penalties than fines could be inflicted: death, imprisonment, deprivation of civic rights, banishment with confiscation of property. This was not the case in private causes, though in them the State had the right of increasing the penalty. For instance, a prosecution for false witness was not public, but private; yet if a person was convicted three times, the State could inflict deprivation of civil rights. In public causes the prosecutor ran the risk of being himself fined 1000 drachmae if he failed to carry at least one third of the votes of the jurymen, besides which he lost his right of instituting a similar action again. In private causes the prosecutor, if he failed to establish his case, was fined in an amount generally equal to one sixth of the sum in dispute. A distinction was drawn between assessed and non-assessed causes. The non-assessed were those in which the amount of the fine was already fixed by law, and any further estimate was therefore unnecessary; the assessed causes were all those in which the amount of fine had to be settled according to the character of the offence, or the magnitude of the damage; in other words, those which required that the punishment should be fixed for the occasion. Besides those prosecutions, the object of which was to get a person punished for an actual breach of law, there were others which merely aimed at settling a disputed right. These were naturally, for the most part, private causes; but there were public prosecutions of this kind as well. For instance, any one who proposed and carried a new law was liable for a whole year after it had passed to prosecution and punishment for making an illegal proposal. But after the year had elapsed, his personal responsibility came to an end, and only the new law could be attacked. Private causes could be settled by arrangement, but the law forbade the accuser in a public cause to drop the case. If he did, he was liable to the same punishment as if he had failed to carry one third of the votes. This was the principle, but it was not always carried out in practice. In certain public causes in which a reward was offered by the State, the prosecutor, if successful, received a share of the fine. The costs of private causes (πρυτανεῖα) were paid by both parties in advance, and returned to the successful suitor by his adversary. These fees amounted, if the sum in dispute were less than 1000 drachmae, to three drachmae ; if greater, to thirty drachmae . The costs of public prosecutions were not paid by the accused. They were paid by the accuser in one case only—namely, if, in the event of the accused being condemned, the accuser received part of the fine imposed. In testamentary suits, supposing a person to claim an inheritance already assigned to another, or to lay exclusive claim to one which was claimed by several others, the tenth part of the amount was deposited before the trial. If the suit was instituted against the State, supposing the question affected confiscated property, a fifth part of the amount was deposited. The successful litigant in either case received the amount deposited.
As above mentioned, the Athenian law allowed the prosecutor, in many cases, to institute the same suit in various forms. A case of personal injury might be treated either as a private action for assault or as a public action for outrage. In the latter case the prosecutor could make no claim for personal compensation. If the injury was accompanied by aggravating circumstances, supposing, for instance, that the person injured were performing a public function, either form of action was open.
Private actions were often decided by Diaetetae, or arbitrators (see Diaetetae)—an important body. For the convenience of persons living outside Athens, thirty (in later times forty) local magistrates were appointed by lot, whose business it was to go from place to place and decide petty cases of debt, or damage, or assault. In cases of murder the jurisdiction belonged to the Ephetae, in certain other cases to the Senate, the Ecclesia, the Strategi, the Archons, and the Eleven. (See Hendeka.) The greater number of cases came before the court of the Heliaea. See Dicastes; Dike.
The most general name for a public charge was γραφή, or a statement in writing. The γραφή was resorted to only in cases of offences already recognized by law, and was always brought before a court of law, never before a political body, such as the Senate or Public Assembly. On the special forms of public prosecution, see Apagoge; Eisangelia; Endeixis; Phasis; Probole. Δίκη (suit) was the term for a civil process. Under both forms of action the proceedings were very much the same. Except in certain cases affecting the religious mysteries, they were public, and involved a great many formalities. By way of introducing his case, the prosecutor applied to the president of the court, who fixed the date for the preliminary investigation. The summons was made by the prosecutor in a public place and in the presence of witnesses. Aliens were obliged to give security for their appearance; citizens were not, except in case of ἀπαγωγή, ἔνδειξις, or εἰσαγγελία; and in these cases a special summons was sometimes dispensed with, and the accused might be immediately arrested. The charge having been handed in, the presiding judge decided, when the day mentioned in the summons came round, whether he should admit it or not. Various reasons might lead him to dismiss it: the non-appearance of the accused, there being no sufficient evidence to show that he had been summoned; or if the accuser appeared, on the whole, not justified in bringing the charge; or if the forms were not duly observed. If the charge were admitted, it was publicly posted up on a tablet in the neighbourhood of the court, with a notification of the day when the trial would come on. If the accuser failed to appear on the appointed day, the charge fell through ipso facto; if the accused failed without putting in a valid plea for postponement, he was proceeded against in contumaciam. If the parties came into court, they were both put on their oath, the accuser with respect to his charge, the accused with regard to his answer. They then paid the court fees.
The accused generally tried, if possible, to prevent the trial coming on. There were many ways of doing this. He might, or another might for him, dispute the admissibility of the charge on various grounds—e. g. the legal inability of the prosecutor to prosecute, limitation, want of jurisdiction on the part of the authorities, absence of any law to serve as a basis for the charge, and so on. A witness was usually put forward in cases of disputed inheritance to prove that the prosecutor had no claim. In either case the trial was postponed until a decision had been come to upon the objection raised by the accused or upon the charge of false testimony brought by him against the witness. If the decision went against the accuser he was obliged to retire from the case. After a decision was given on the objection raised by the accused, the party to whom it was unfavourable had to pay his adversary a fine amounting to a sixth part of the value of the object in dispute.
All the material necessary for the trial, the passages to be quoted from laws, documents, and testimony, had to be prepared by the parties. The evidence consisted of written statements which were given in among the records. The witnesses who were responsible for these might either have made them in person before the magistrates, or in their absence before other witnesses. The witnesses were either willing or unwilling. If a person had at first offered to give evidence and afterwards refused to do so, he might be prosecuted by the person affected by his conduct. If any person, even without having bound himself to appear, refused to give evidence after being formally summoned by the herald, he had to pay into the public treasury a fine of 1000 drachmae.
The statements of slaves were only accepted as evidence when given under torture in the presence of witnesses, who had to take them down. The owners of slaves offered to submit them to the torture, either of their own will or on the demand of the opposite party, with which, however, they were not bound to comply. The oath was regarded as the ultimate test of truth. (See Iusiurandum.) It might either be taken by both parties on their own proposal, or be exacted by one party from the other. The taking of the oath or the refusal to take it was put into writing as evidence and enrolled among the archives. These documents were kept by the magistrate in a sealed box, and brought by him into court on the day of trial. In certain cases, such as those relating to commerce, mining, and dowries, the duration of the proceedings was legally limited to thirty days; but in other causes trials would sometimes drag themselves out through a whole year. If one of the parties failed to appear in court on the day appointed, his reason had to be stated on oath by a representative. The other party was free to declare on oath that the reasons alleged were insufficient: if the judge took this view, the proceedings went on in contumaciam, and the absent party lost in the suit. In the opposite case the accuser had to propose another date for the trial. In private cases an arrangement might be made, even in court. The charge and the answer having been read by the clerk, both parties delivered their speeches. These had often been composed for them, for, according to strict law, the parties could not be represented by advocates. In practice, however, they often contented themselves with a short introductory address of their own, and then asked for permission to employ an advocate.
The first speech and reply were often followed by a second, but the whole number of speeches on each side was not allowed to exceed a certain time measured by the water-clock. The pieces of written evidence were read out by the clerk, during the speaking, in their proper places, but the time which they took was not counted against the speaker. The judge alone had the right of interrupting the speaker. It was usual to introduce the evidence of parents, wives, children, and influential persons. The voting was secret. Every judge received a black and a white pebble (the black for condemnation and the white for acquittal), and put the pebble (ψῆφος) which indicated his vote into a metal urn (ὑδρία), the other into a wooden one. Stones bored through or left entire, mussel shells, beans, or metal balls were also used for voting.
The verdict was decided by the majority of votes: if they were equal, the accused was acquitted. If the cause was assessed (ἀγὼν τιμητός), a second voting followed, to decide between the punishment proposed by the accuser and the counter-proposal of the accused. There was no appeal, at least against the decision of the public court of the Heliastae. The utmost that was possible was to get the verdict set aside by proving that the proceedings in contumaciam had been illegal, or that the winner had gained the case by suborning false witnesses. The magistrates were, in the case of public actions, responsible for carrying out the punishment. Capital sentences were usually carried out (by poison or strangulation) in prison by the executioner commissioned by the Eleven. (See Hendeka.) The corpses of great criminals were thrown down a precipice or removed over the border. If the sentence were banishment, the condemned person had to leave the country within a certain time at the peril of his life; his property was confiscated. If ἀτιμία were inflicted, and the condemned person attempted to usurp the rights of which he had been deprived, he was liable to severe, even to capital, punishment. In case of a fine being inflicted, a man was ἄτιμος till it was paid: if he failed to pay by the time appointed, he was liable to a double punishment, and ultimately to the confiscation of his property. If the amount of his property exceeded the fine, the surplus was returned to him; if it fell short of it, he and his descendants were debtors to the State and ἄτιμοι. Imprisonment seems to have served only as an increase of sentence or as a means of enforcing sentence. Loss of freedom and sale were only inflicted on non-citizens for usurping civic rights. In private actions the ultimate means of compelling the condemned person to the fulfilment of his obligation was an executory mandate, by which he was declared a debtor to the State in the same sum that he owed the prosecutor, and made ἄτιμος till it was paid.
Ancient Greece
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